9
Ethics, Sin, and Redemption

Like many of their contemporaries, Abelard and Heloise both lamented the hypocrisy of prominent figures who in public preached ideals of love for God and neighbor, while being more concerned in practice to obtain the support of the powerful than to help those in genuine distress. Heloise was more diplomatic than Abelard in the way she articulated these concerns and negotiated her relationships. She was not as prone to make broad assertions about specific individuals whom he accused of using religious ideals to promote their careers. One such target of Abelard's satire was William of Champeaux, even though he learned a great deal from William about the principles of argument. By extension, Abelard charged many of William's admirers with intellectual blindness and failure to live out the ethical principles of love and compassion that they preached. His critique was certainly colored by the way he felt he had been mistreated by the ecclesiastical establishment. When he first met Heloise, Abelard was overwhelmed by a sense that she lived out her ideals of a truly ethical life, which she saw as the true teaching not just of Scripture but of both Cicero in his writing on friendship and Ovid in his poetry about love. Abelard, brilliant in analyzing words, was fascinated by her concern with ethical principles and attempted to respond to her early questions about love, but he still remained then a specialist in dialectic. Even from relatively early in their exchange, Heloise is stronger in her sense of the demands of love as an ideal to be pursued for its own sake and not for any external gain. Whereas he sees love as something

-174-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
Abelard and Heloise
Settings

Settings

Typeface
Text size Smaller Larger
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen
/ 308

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Welcome to the new Questia Reader

The Questia Reader has been updated to provide you with an even better online reading experience.  It is now 100% Responsive, which means you can read our books and articles on any sized device you wish.  All of your favorite tools like notes, highlights, and citations are still here, but the way you select text has been updated to be easier to use, especially on touchscreen devices.  Here's how:

1. Click or tap the first word you want to select.
2. Click or tap the last word you want to select.

OK, got it!

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.