Ibn al-Arabi, Muhyi ad-Din Muhammad bin Ali al-Hatimi at-Tai

The Columbia Encyclopedia, 6th ed.

Ibn al-Arabi, Muhyi ad-Din Muhammad bin Ali al-Hatimi at-Tai

Muhyi ad-Din Muhammad bin Ali al-Hatimi at-Tai Ibn al-Arabi (Ĭb´ən äl ärä´bē), 1165–1240, a Muslim Sufi mystic b. in Murcia, Spain. As a child in Seville, Ibn al-Arabi had a formative religious experience in the aftermath of a vision. His pilgrimage to Mecca evolved into a two-year extended stay. His numerous travels, punctuated by his prolific writings, ended in Damascus, where he settled in 1230 and lived until his death. Considered one of the greatest of Islamic metaphysical thinkers, his works include al-Futuhat al-Makkiyya [Arab.,=the Meccan Revelations] in 37 volumes, begun in Mecca and containing a full exposition of his Sufi doctrine; Fusus al-Hikam, [Arab.,=Bezels of Wisdom], a summary of the teachings of 28 prophets, from Adam to Muhammad, dictated to Ibn al-Arabi by the Prophet of Islam in a dream; and Tarjuman al-Ashwaq, a love poem on which he later wrote an extensive commentary to explain its inner or hidden meaning. Ibn al-Arabi viewed the knowledge acquired through reason or through mystic states as inferior to that coming from God and acquired through a profound mystic training. God, in Ibn al-Arabi's thought, is represented as a quasi-unknowable existence free of all attributes. Ibn Arabi viewed human spiritual progress as a series of three journeys, away from, toward, and within the Divine. Not everyone could undertake these journeys, and then, only after completing a set of conditions, including silence, isolation, hunger, and sleep deprivation. Ibn al-Arabi's ideas have always been controversial among conservative Muslims. Many have considered him to be a heretic and, as recently as 1979, his al-Futuhat al-Makkiyya was banned in Egypt.

See H. Corbin, Creative Imagination in the Sufism of Ibn Arabi (tr. 1969); W. Chittick, The Sufi Path of Knowledge (1989).

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Ibn al-Arabi, Muhyi ad-Din Muhammad bin Ali al-Hatimi at-Tai
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.