Editor's Introduction: Witnessing, Testifying, and History

By Cutter, Martha J. | MELUS, Spring 2009 | Go to article overview

Editor's Introduction: Witnessing, Testifying, and History


Cutter, Martha J., MELUS


"Inquire, Learn, Reflect." This inscription graces the paving stones leading to Kent State University's May 4th Memorial, which commemorates the day in 1970 when members of the National Guard gunned down four unarmed students during an anti-war protest. The stones bear silent witness to the horror of that day, but to what, exactly, do they testify? According to the May 4th Collection, an online exhibit of texts relating to the shootings, the inscription "provides visitors an opportunity to encourage a learning process, and to reflect on how differences may be resolved peacefully" (www.library.kent.edu/may4). But is this enough? At what point (if any) does reflection slide over into testimony, into demanding an accounting, or even into action? Should the memorial have a third term that is more active: "Inquire, Learn, Tell"? What lessons can we gather from history, if not the necessity of speech, which might eventually lead to action, or even be a form of action in the face of inaction?

Multi-ethnic authors and writers often bear witness to the traumas of history. However, many of the articles gathered in this issue of MELUS suggest that testifying and witnessing can have a more active and resistant social function. Lynn Z. Bloom's essay "Witnessing" inaugurates a new MELUS column in which individuals reflect on their personal experiences with racial politics, multi-ethnic concerns, or the evolution of our field of study. Bloom's powerful piece about her involvement in anti-war protests during the 1960s, alongside Dr. Martin Luther King, Jr., and Dr. Benjamin Spock, argues that the act of bearing witness, even on a small scale, can enact change. For one thing, it can model for our sometimes apolitical students a way of being engaged and involved in their own world and history. It can also help them to see that political struggles are worthwhile--a point apparent to our students after the election of Barack Obama, but perhaps not before. Literature can help them understand these historical struggles, but our own experiences can bring events alive for them and help them see how their participation in history can be active. Certainly we can "inquire, learn, and reflect," but perhaps as teachers we need to demand more, both of ourselves and our students. We must also bring experiences into language--we must testify and witness as events of history unfold.

Of course, me term "history itself is often problematic, especially for multi-ethnic writers, and this is the central topic of a number of the essays in this issue. In "Seeing 'from the far side of the Hill': Narrative, History, and Understanding in Kindred and The Chaneysville Incident" Kelley Wagers scrutinizes persuasively how history comes to be told, but also the limitations of history-making as it has been understood. Modern theorists have contested history's claim to truth, accuracy, and objectivity, and some have even argued that employment--the placement of historical events within narrative trajectories--can lead to innovative versions of past stories that correct the mistakes of historical erasure and generate new histories. Narrative opens up a productive space in which to formulate a more intimate relationship with history, generally, and more specifically the history of slavery. According to Wagers, Octavia Butler's Kindred (1979) and David Bradley's The Chaneysville Incident (1981) explore the link between historical knowledge and imaginative narrative, but they also query the processes of fashioning historical knowledge through narrative forms; Butler and Bradley "investigate acts of writing as modes of punishment and resistance, means of isolation and connection (including the professional and market forces that enable and circumscribe the movements of authors and texts), and methods of recognition and estrangement in which the fashioning of familiarity can be as dangerous as the prospect of forgetting." Butler's and Bradley's protagonists (both of whom are writers) create new texts that tie them to past and present communities, but they also learn about the limitations of such histories. …

The rest of this article is only available to active members of Questia

Sign up now for a free, 1-day trial and receive full access to:

  • Questia's entire collection
  • Automatic bibliography creation
  • More helpful research tools like notes, citations, and highlights
  • Ad-free environment

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Editor's Introduction: Witnessing, Testifying, and History
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Welcome to the new Questia Reader

The Questia Reader has been updated to provide you with an even better online reading experience.  It is now 100% Responsive, which means you can read our books and articles on any sized device you wish.  All of your favorite tools like notes, highlights, and citations are still here, but the way you select text has been updated to be easier to use, especially on touchscreen devices.  Here's how:

1. Click or tap the first word you want to select.
2. Click or tap the last word you want to select.

OK, got it!

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.