Jean-Paul Brodeur: A Philosopher "Entre Deux Continents"

By Robert, Philippe | Canadian Journal of Criminology, July 2011 | Go to article overview

Jean-Paul Brodeur: A Philosopher "Entre Deux Continents"


Robert, Philippe, Canadian Journal of Criminology


The editors of this issue of the journal have asked me to discuss the impact of Jean-Paul Brodeur's work on francophone studies of crime and justice. I am going to modify this theme by narrowing it solely to his impact on European studies of crime. This redefinition of the subject has two advantages. First, it avoids having to speak in the name of French-speaking researchers in North America, a domain best left to others--notably the Quebecois--who are in a better position to comment than I am; all the more so since I am not as familiar as I once was with the Canadian and quebecois university milieux. Second, and more importantly, this decision will allow me to focus in a more coherent way on an original aspect of Professor Brodeur's scientific approach that is only apparent from a European perspective. I will, then, look at Brodeur's work essentially from a French point of view; I don't think that adopting the perspective of the other francophone countries of Europe would yield very different results, and to a degree, the discussion would probably not differ that much were his work to be viewed in the context of the whole of continental Western Europe.

I will base my remarks primarily on publications that appeared in French, with particular reference to those that appeared in Europe--a choice that has the additional advantage of introducing readers of the Canadian Journal of Criminology and Criminal Justice to research with which they are less likely to be familiar. Yet my purpose is by no means to serve simply as archivist. I have no intention of encompassing the totality of Jean-Paul Brodeur's work, which is immense, even though his career was cut short, or even of covering all its European aspects. I will simply pick out, wherever I find them, examples that can serve to illustrate the claim I make for his contribution to research on crime as seen from Europe. The choice will obviously be more or less subjective, and I will not hesitate to assign priority to those of Brodeur's texts that I, in particular, appreciate because of chance exchanges between us or of collaborating with him in some undertaking. If, indeed, Professor Brodeur occupies a unique and prominent place in francophone studies of crime in Europe, it is because, it seems to me, he was capable of achieving a stature that I would characterize as that of a philosopher entre deux continents.

A philosopher

First and foremost, a philosopher: his academic background immediately comes to mind; unlike Montreal colleagues of his generation, he did not start off as a criminologist but came to the discipline after training elsewhere. This is true, as well, for the Quebec criminologists of the preceding generation, and it is also the case for those who do research today on crime in a country like France, where criminology does not exist in the academic curriculum; his academic background, then, perhaps contributed to his favourable reception on this side of the Atlantic. But, for the most part, converts to criminology come from the fields of sociology, history, or political science. Brodeur came from philosophy, which is far less common; sufficiently uncommon, in fact, that one wonders as to the reasons for his change of field.

Brodeur himself was reticent to discuss the issue: "The purpose of this text is not to set out the reasons that led me to effect this change. Such an exercise in regression is so lacking in promise that I have never indulged in it even for my own sake" (Brodeur 1985a: 9). A few lines further on, however, he gives us a glimpse of his state of mind, in one of those brilliantly incisive formulations that illuminate his prose, referring to the "retreat of philosophy into exegesis of and--endless brooding over--past philosophical works. I have nothing to say regarding this funereal rescue operation, except that to my mind a discipline that is content to bleach its bones has volunteered for the archaeological pit" (Brodeur 1985a: 12). …

The rest of this article is only available to active members of Questia

Sign up now for a free, 1-day trial and receive full access to:

  • Questia's entire collection
  • Automatic bibliography creation
  • More helpful research tools like notes, citations, and highlights
  • Ad-free environment

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Jean-Paul Brodeur: A Philosopher "Entre Deux Continents"
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Welcome to the new Questia Reader

The Questia Reader has been updated to provide you with an even better online reading experience.  It is now 100% Responsive, which means you can read our books and articles on any sized device you wish.  All of your favorite tools like notes, highlights, and citations are still here, but the way you select text has been updated to be easier to use, especially on touchscreen devices.  Here's how:

1. Click or tap the first word you want to select.
2. Click or tap the last word you want to select.

OK, got it!

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.