Apocalypse Now

By Appleyard, Bryan | New Statesman (1996), February 22, 2013 | Go to article overview

Apocalypse Now


Appleyard, Bryan, New Statesman (1996)


The God Argument: the Case Against Religion and for Humanism

A C Grayling

Bloomsbury, 288pp, [pounds sterling]16.99

Years ago, I asked Richard Dawkins what his next book was about.

"God," he replied.

"But," I responded in a state of shock, "why?"

Dawkins's 2006 book, The God Delusion, sold around the world, so, perhaps, that answered my question. More seriously, in the wake of 9/11 and in the midst of the antiscientific demands of American fundamentalists, it could be argued that an anti-religious book was a necessary corrective. There were many such books, the most influential being by the group known as the "four horsemen" of the anti-religious apocalypse--Dawkins, Sam Harris, Christopher Hitchens and Daniel Dennett.

With this book, the philosopher A C Grayling announces himself as the fifth horseman. He is very conscious of being a member of this club. In the acknowledgements, he writes of other anti-religious writers as "comrades in the task" and "colleagues and fellows in the cause". The cause seems to be to extend a humanist awakening to the people of the world and thereby free them from religion, which is, Grayling admits, "a pervasive fact of history" but also "a hangover from the infancy of modern humanity".

The book is not intended as a reprise of the arguments of the other horseman comrades; rather, it aims to extend the batdefront. The book is in two halves--the first is Grayling's case against religion; the second outlines the humanist alternative, which is "an ethics free from religious or superstitious aspects, an outlook that has its roots in rich philosophical traditions".

First, to take the book on its own terms, this is a lucid, informative and admirably accessible account of the atheist-secular-humanist position. Grayling writes with pace and purpose and provides powerful--though non-lethal--ammunition for anybody wishing to shoot down intelligent theists such as Alvin Plantinga or to dispatch even the most sophisticated theological arguments, such as the ontological proof of the existence of God.

That said, the first half, which is in essence analytical, is much better than the second half, which is rather discursive and feels almost tract-like in its evocation of shiny, happy people having fun in a humanist paradise. Nevertheless, this is rhetorically justifiable to the extent that it is an attempt to answer the question necessarily posed by any attempt to eliminate religion--what would be put in its place? Even the most rabid followers of the horsemen cannot seriously deny that religion does serve some useful purposes: providing a sense of community, consoling the bereaved and the suffering, telling a story to make sense of the world, and so on. Grayling tells a humanist story in the belief that it is perfectly capable of answering all these needs.

There are flaws in all this. For example, Grayling breezily dismisses Stalinism and Maoism as being "counter-Enlightenment" forces. Communism, however, was an Enlightenment project based on a belief in reason to reorder human affairs. You may say Stalin and Mao were communist aberrations but then the Catholic Church could legitimately claim forgiveness for the Spanish Inquisition and the slaughter of the Cathars on the same grounds.

There is also an irritating and highly self-serving argument that appears in various forms throughout the book. This seems to be an attempt to delegitimise all religious discourse. "Atheism," Grayling writes, "is to theism as not stamp-collecting is to stamp-collecting." In other words, not to be a stamp collector "denotes only the open-ended and negative state of not collecting stamps". Equally, not being a theist is not a positive condition; it merely says this person "does not even begin to enter the domain of discourse in which these beliefs have their life and content". …

The rest of this article is only available to active members of Questia

Sign up now for a free, 1-day trial and receive full access to:

  • Questia's entire collection
  • Automatic bibliography creation
  • More helpful research tools like notes, citations, and highlights
  • Ad-free environment

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Apocalypse Now
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.