Cited page

Citations are available only to our active members. Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

X X

Cited page

Display options
Reset

Writing for Memory: Anna Seghers, History, Literature, and Complicity in the Third Reich

By: Maier-Katkin, Birgit | CLIO, Summer 2002 | Article details

Look up
Saved work (0)

matching results for page

Why can't I print more than one page at a time?
While we understand printed pages are helpful to our users, this limitation is necessary to help protect our publishers' copyrighted material and prevent its unlawful distribution. We are sorry for any inconvenience.

Writing for Memory: Anna Seghers, History, Literature, and Complicity in the Third Reich


Maier-Katkin, Birgit, CLIO


In her novella The Excursion of the Dead Girls, (1) Anna Seghers addresses the historical event of Nazism through literature. While commemorating the lives of deceased classmates and teachers, she strives to illuminate the Nazi past and to link the lives and behaviors of ordinary Germans to the politics of the fascist government. Seghers's story reveals the mechanisms by which Nazi ideas, rhetoric, and policies infiltrated and transformed daily patterns of behavior and action. It describes moments of decision or indifference in an everyday context, when, in the first half of the twentieth century, the lives of classmates become entangled in the grand political events of the times. The novella depicts communal and individual conflict, shedding light not only on victims and oblivious bystanders, but also on Nazi supporters who willingly helped to facilitate the brutality of the regime. Although there has been sustained interest in complicitous behavior among Germans since 1945, the topic recently has found increased attention among scholars in literature and history. (2) Current research shows that almost sixty years after the collapse of fascism, complicity with the Nazi regime is an essential element of German national history, challenging survivors of the period and subsequent generations to comprehend historical events and work toward reconciliation. In addition, new research reveals that, despite considerable previous scholarship on Nazi Germany, new questions keep surfacing about the involvement of Hitler's Germans. What, for example, were the mechanisms by which widespread support for Hitler operated to transform Nazi rhetoric into daily patterns of behavior? What were the Germans who did not hold official government positions doing and thinking while the great crimes were being committed? How did Nazi politics infiltrate personal lives, relationships, attitudes, and the meaning of community and citizenship?

Intimate details of daily life are not readily accessible in historical documents; most Germans who lived through the period chose to be silent, preferring not to discuss their initial attraction to Hitler or their subsequent behavior. Limited access to survivors, whose ranks are slowly diminishing, and a general lack of historical data on this issue present the risk of never fully comprehending the effects of fascism on decisionmaking, interpersonal relationships, and the lives of ordinary people. The fact remains, however, that, while some citizens of the Nazi state may have been oblivious, apathetic, or perhaps even resistant, many were complicitous. This essay asserts that certain questions about the involvement of ordinary Germans should be investigated not only in the context of historical documents and objectifiable data; they also could benefit from literary analyses. Consequently, it examines literature not only as informed by historical understanding, but also as an informing historical discourse. Seghers's story depicts a collection of people who traditionally escape historical recordkeeping. As members of the unknown masses, the classmates on the excursion emerge as historical participants while the author focuses on their experience of Nazi Germany.

The novella depicts characters whose lives revolve around real historical events of the period extending from before the First World War to 1943. The story begins on a hot summer afternoon in Mexico in the early forties. In the shade of an old Rancho, the first-person narrator dozes off and hears someone call out her name (Netty). Then in a dream-like state, the storyteller finds herself transported in space and time to a school trip she had taken in Germany during the years before World War I. As the story unfolds, Netty blends vignettes, observations, and comments about the experiences of her classmates not only on that trip but also as young adults during World War I, Weimar, and as grown women and men during the time of fascism. The story is tragic; most of the characters do not survive the effects of persecution or war. Through Netty's subjective storytelling, the fiction commemorates people and their lives, as she recreates images and events that would otherwise be lost to memory. Seghers explicitly offers readers in her own and subsequent generations an account of the effects of historical events on the lives of ordinary people in Germany. The people in this story do not hold important positions in the Nazi government, although some choose to become community leaders. They are shown to be in numerous everyday situations confronted with Nazi policy. The story focuses on their response to the moral challenges produced by Nazism and reveals how some of them meet their various tests. Some characters fall victim to the regime; others remain Oblivious, carrying on their lives as well as possible without attention to politics. Some are bystanders, aware of what is happening around them but careful not to involve themselves in any way, while others comply and even support the regime.

Seghers personalizes Nazi events in her portrayal of the characters. She is careful not to isolate these classmates (the future Nazi generation) from the generation of their parents, showing that each generation evolves from the preceding one. Parents guide their children, or in this case may have failed to guide their children into responsible citizenship. At the time of the excursion, the world of this Rhine community seems wholesome, not destroyed. The school community, although aware of individual differences, is capable of accepting diversity. Lore, for instance, who likes the company of boys, receives only a small reprimand for her frivolous behavior--while the Nazi community eventually ostracizes her and drives her to suicide for loving a Jew. Other differences (like Miss Sichel's Jewish identity) are not even perceived. In fact, Miss Sichel enjoys the special treatment reserved for admired and favorite teachers.

In describing the complicity of ordinary Germans, Seghers divides Nazi supporters into three contextual categories: she places the children within a discussion of generations; she describes Nazi supporters as part of a select homogenous group (devoted to total support for the Nazi cause); and she focuses on individual characters, presenting their names, relationships, and behavior as they occur in everyday situations. This allows her to move between the behaviors of groups and individuals, to examine morality, complicity, and political behavior not only in the public but also in the private sphere. Thus, the novella enhances historical understanding of the Nazi period by preserving a record of everyday challenges that groups and individuals experienced, and by revealing the nature of the moral and political challenge that the Nazi regime posed for "average" Germans.

The Excursion permits a close look at young high school students who are about to come of age--soon old enough to participate in

The rest of this article is only available to active members of Questia

Sign up now for a free, 1-day trial and receive full access to:

  • Questia's entire collection
  • Automatic bibliography creation
  • More helpful research tools like notes, citations, and highlights
  • Ad-free environment

Already a member? Log in now.

Select text to:

Select text to:

  • Highlight
  • Cite a passage
  • Look up a word
Learn more Close
Loading One moment ...
Highlight
Select color
Change color
Delete highlight
Cite this passage
Cite this highlight
View citation

Are you sure you want to delete this highlight?