Mythopoetic Perspectives of Men's Healing Work: An Anthology for Therapists and Others

By Edward Read Barton | Go to book overview
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group context might employ themes of the mythopoetic or use a ritual process to simulate transitions and passages of clients. In some ways the therapist, regardless of age, symbolizes a mentor to the client. If the importance of this relationship is honored, it can be used as a positive force in aiding the client to new understandings and therapeutic experiences. It is also strongly suggested that the therapist experience his or her own ritual work enhancing personal growth, congruence, and experiences in this North American culture devoid of meaningful spiritual journeys, symbols, and rituals.

This exploration of the mythopoetic perspective within the framework of contemporary psychological theory and application has supported the approach as a viable psychoeducational experience for many men, while at the same time capturing only a fleeting glimpse of the richness and meaning for those who have grown, been transformed, and continue on their own hero's journey.


REFERENCES

Allen J., & Gordon S. ( 1990). "Creating a framework for change". In R. L. Meth & R. S. Pasick (Eds.), Men in therapy: The challenge of change. New York: Guilford Press.

Berman J. J., & Zimpfer D. G. (1980). "Growth groups: Do the outcomes really last?" Review of Educational Research, 50( 4), 505-524.

Bergman S. ( 1995). "Men's psychological development: A relational perspective". In R. Levant & W. Pollock (Eds.), A new psychology of men. New York: HarperCollins.

Bly R. ( 1990). Iron John: A book about men. New York: Vintage Books.

Bolen J. S. ( 1984). Goddesses in every woman. San Francisco: Harper & Row.

Boudewijnse B. ( 1990). "The ritual studies of Victor Turner: An anthropological approach and its psychological impact". In H. G. Heimbrock & B. Boudewijnse (Eds.), Current studies on rituals: Perspectives for the psychology of religion. Atlanta, GA: Rodolpi.

Brannon D. ( 1985). "A scale for measuring attitudes about masculinity". In A. Sargent (Ed.), Beyond sex roles (pp. 110-116) St. Paul, MN: West.

Bray L. H. ( 1992). A preliminary exploration of the men's movement: Demographics and motivating factors. Unpublished thesis, University of Alberta, Edmonton.

Corey G. ( 1994). Theory and practice of group counseling. Pacific Grove, CA: Brooks/ Cole.

Douglas C. ( 1995). Analytical psychotherapy. In R. Corsini & D. Wedding (Eds.), Current psychotherapies (pp. 95-127) Itasca, IL: F. E. Peacock.

Dunn P. H. ( 1998). Gender-role conflict, sex role egalitarism, egalitarian behavior, and emotional behavior among men involved in groups seeking to redefine masculinity. Unpublished Masters in Social Work Thesis, Smith College School of Social Work: Northampton, MA.

Epstein S. ( 1994). "Integration of the cognitive and the psychodynamic unconscious". American Psychologist, 49( 8), 709-724.

Erikson E. ( 1966). Ontogeny of ritualization in man. New York: Bantam.

Fine R. ( 1988). Troubled men. San Francisco: Jossey-Bass.

Franklin-Panek C. E. ( 1978). Effects of personal growth groups on the self-concept and decision-making ability of normal adults. Psychology, 15( 3), 25-29.

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