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Stairways to Heaven: Drugs in American Religious History

By: Robert C. Fuller | Book details

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Page 195
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NOTES

Chapter 1
1.
The most helpful introduction to the religious and cultural history of hallucinogenic drugs is Richard Evans Schultes and Albert Hofmann, Plants of the Gods: Origins of Hallucinogenic Use( New York: McGraw-Hill, 1979). My introductory section relies heavily upon their work.
2.
Readers may also wish to consult Ronald Siegel valuable study on the cultural history of drug use, Intoxication: Life in Pursuit of Artificial Paradise( New York: E. P. Dutton, 1989).
3.
A discussion of the origin and scholarly use of the term entheogen can be found in the introduction to Robert Forte, ed., Entheogens and the Future of Religion ( San Francisco: Council on Spiritual Practices, 1997). As Forte indicates, the term entheogen is used "to distinguish the religious nature of these substances and the experiences they evoke from their effects in other contexts, for which there are other terms, psychedelic or hallucinogen" (p. 1).
4.
The most important studies of the religious use of hallucinogenic mushrooms have been written by R. Gordon Wasson. See his Soma: Divine Mushroom of Immortality ( New York: Harcourt Brace Jovanovich, 1968), The Wondrous Mushroom: Mycolatry in Mesoamerica ( New York: McGraw-Hill, 1980), and The Road to Eleusis: Unveiling the Secret of the Mysteries ( New York: Harcourt Brace Jovanovich, 1979).
5.
See Barbara Meyerhoff, Peyote Hunt: The Sacred Journey of the Huichol Indians ( Ithaca: Cornell University Press, 1974), and Kathleen Berrin, ed., Art of the Huichol Indians( New York: Abrams, 1979).
6.
Mircea Eliade, The Sacred and the Profane ( New York: Harper, 1961), p. 14. Further discussions of the distinction between the sacred and the profane can be found in Arnold van Gennep The Rites of Passage ( Chicago: University of Chicago Press, 1960), and Emile Durkheim The Elementary Forms of the Religious Life ( New York:Free Press, 1965).
7.
Rudolf Otto, The Idea of the Holy ( New York: Oxford University Press, 1958).
8.
Eliade, The Sacred and the Profane, p. 12.
9.
Larry D. Shinn, Two Sacred Worlds: Experience and Structure in the World's Religions ( Nashville, TN: Abingdon Press, 1977). This section on drugs and "two sacred worlds" relies heavily upon Shinn's discussion of experience and structure in the world's religions.

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