Cited page

Citations are available only to our active members. Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

X X

Cited page

Display options
Reset

Communications and Cultural Analysis: A Religious View

By: Michael Warren | Book details

Contents
Look up
Saved work (0)

matching results for page

Page 124
Why can't I print more than one page at a time?
While we understand printed pages are helpful to our users, this limitation is necessary to help protect our publishers' copyrighted material and prevent its unlawful distribution. We are sorry for any inconvenience.

situation, it is people--citizens, human beings--who can choose either to let arms control fail, and thereby sanction an ever greater buildup of pressures along the fault line, or to begin immediately, at what may be the last possible moment, to dismantle the nuclear stockpiles and ban further technological development and testing, and thereby move to lessen the pressures on both sides of the fault line. The world needn't let itself be lulled into accepting a fatalistic metaphor that presents as triumph the salvaging of three babies from an unspeakable catastrophe and suggests that this is all it should hope for. 20

Skill in the analysis of metaphor involves seeing in whose interests a particular comparison is used, whether the comparison is apt, and why these two matters are brought together for comparison. This skill is one that can be developed and should be a basic conceptual tool in the time of the sign. I believe these matters can be explained to people to help them think more clearly about their own positions. I have seen young people learn to rename reality, adopting a new language to take them out of the language game of, say, the militarists in our own country who name weapons of destruction as peacekeepers. Also, if I am conscious of my own metaphors and am willing to talk about them as well as about the importance of proper naming, my students come to imitate my behavior. Model nonsexist language for students, and many will come to see the point and be more discriminating in their own speech.

Understanding the connections between the images through which we see and the images we see, and then working at interpreting both sets of images, promises to open up many angles of cultural analysis and a dynamic cultural agency.


NOTES
1.
Charles Davis, "Religion and the Sense of the Sacred," Catholic Theological Society of America Proceedings 31 ( 1976): 87-105, at 90.
2.
Though using domination-subordination as my example of a comprehensive metaphor here, I agree with Gibson Winter that at the deepest level, the most comprehensive metaphor of our time is the mechanistic metaphor, the metaphor of the machine. Actually, the domination-subordination metaphor is successful because it reinforces the metaphor of the machine. I found the first chapter of Winter's book of special help in understanding how comprehensive metaphors work. See Gibson Winter, Liberating Creation: Foundations of Religious Social Ethics ( New York: Crossroad, 1981).
3.
See George Orwell treatment of this transformation in his brief essay "Me Sporting Spirit," in his Selected Writings ( London: Heinemann, 1947), pp. 159-62.

-124-

Select text to:

Select text to:

  • Highlight
  • Cite a passage
  • Look up a word
Learn more Close
Loading One moment ...
of 168
Highlight
Select color
Change color
Delete highlight
Cite this passage
Cite this highlight
View citation

Are you sure you want to delete this highlight?