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EMANCIPATORY USES

By "emancipatory" uses of popular culture is meant those that challenge
dominant institutions. "'Emancipatory' signifies emancipation from something
that is restrictive or repressive, and for something that is conducive to an increase
of freedom and well-being." 78 Such a conception, as Kellner describes it, "sub-
verts ideological codes and sterotypes. . . . It rejects idealizations and rationali-
zations that apologize for the suffering in the present social system, and, at its
best, suggests that another way of life is possible." 79

Through history, music has often been fundamental to such an emancipatory
process, reinforcing exercise of such human abilities to subvert and transform
existing systems. Through affectively empowering emotional changes, music
promotes establishment of sustaining relations of community and subculture that
are fundamental to creation of an alternative public realm, a kind of cultural free
space made of materials taken from thousands of composers and musicians who
contribute the essential elements of what is propagated by the culture industries. 80
In the chapters that follow, some of the ways in which people have used and
continue to use music to "squeeze out" free space in the existing class and
power relations of society are explored.


NOTES
1. The term "substitute imagery" comes from Allan Gowans, Learning to See ( Bowl-
ing Green, Ohio: Popular Press, 1983), one of the most important theoretical works on
popular culture.
2. Amiri Baraka et al., "The Meaning of Bruce," Spin, vol. 1, no. 7 ( November
1985): 51. As Baraka put it,

What is refreshing and encouraging about Bruce Springsteen is his ability to translate both the form
and some of the content of the blues. Springsteen is an American shouter, like the black country
blues shouters from Leadbelly on, with an ear to James Brown and Wilson Pickett. . . .

What makes Springsteen so convincing, besides his appropriation of the blues shouter's voice is
the nature of his concerns. The often tragic poetry of the blues is packed with reflections on a brutal
society in which the singers are victims, lonely, broke, and hungry. Springsteen describes a visible,
living America with its obvious flaws, a real world.

3. Newsweek, September 12, 1988, p. 76.
4. Plato, The Republic, trans. Francis M. Cornford ( New York: Oxford University
Press, 1945), p. 115.
5. One good example was Peter Shapiro's campaign for the governorship of New
Jersey in 1985.
6. Sheldon Wolin, Politics and Vision ( Boston: Little, Brown, 1960).
7. See particularly her essay "The Theoretical Subversiveness of Feminism," pp. 1-
10 in Feminist Challenges: Social and Political Theory, ed. Carole Pateman and Elizabeth Gross
( Boston: Northeastern University Press, 1986). Also especially relevant is Carol Pateman
, "Feminist Critiques of the Public/Private Dichotomy," in Public and Private
in Social Life
, ed. S. I. Benn and G. F. Gaus ( New York: St. Martin's Press, 1983),
pp. 281-303.

-14-

Questia, a part of Gale, Cengage Learning. www.questia.com

Publication Information: Book Title: Rhythm and Resistance: Explorations in the Political Uses of Popular Music. Contributors: Ray Pratt - author. Publisher: Praeger. Place of Publication: New York. Publication Year: 1990. Page Number: 14.
    
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