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NOTES

INTRODUCTION
1 CF, 3, 1, 1.
2 CF, 6, 13, 23 and 15, 25.
3 SE, 356, 13.
4 SE, 302, 17 (date 10 August circa 400).
5 Catholici te conditorern antiquae rursus fidei venerantur atque suscipiunt.
( Jerome, Ep., 141 ( CSEL, 56, 2, ed. Hilberg Ep., 195, inter ep. Aug.).)
6 VA, 2.
7 Possidius, Vita Augustini (vol. 11, 285, in the Maurist edition of the Works); also
in AS, 6, Aug., 215-28 and ed. Weiskotten, Princeton, 1919 and Vega, Escorial, 1934.
Cf. Harnack in PAWP, 177, Berlin, 1930.
8 Sébastien Lenain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des
six premiers siècles, Paris, 1702, vol. 13; cf. also the Vita in vol. 11, 1-492, of the Maurist
edition ( Paris, 1700) and that published by the Bollandists in AS, 6, Aug., 213-460.
9 I agree with the view of M. Gilson in his Introduction à l'étude de S. Augustin,
Paris, 1929, and particularly with that of E. Hendrikx, Augustins Verhältnis zur Mystik,
Würzburg, 1936. The divergence from the conceptions of Boyer and Cayré is chiefly to
be explained by a difference in the definition of mysticism involved.
10 EP, 118, 17; cf. CF, 7, 20.
11 WS, 11, 6 SE, 142, 6.
12 VA, 29.
13 VA, 31 and Matt. v. 19.
14 S. Aurelii Hipponensis Episcopi Operum, Opera et Studio Monachorum O.S.B.
e Congregatione S. Mauri, Parisiis, 1679-1700, 11 vols.; "S. Augustini Sermones post
Maurinos Reperti", ed. Germanus Morin, in MA, 1, Rome, 1930; also the letters in
CSEL, 34, 44, 57 and 58, ed. Goldbacher, Vienna, 1895- 1923.
15 I do not know of any comprehensive study of the pastoral practice of St. Augus-
tine. The numerous monographs on various points of detail are predominantly concerned
with his educational theory, his catechetical practice and his ideas on moral theology.
The essay of B. Altaner, "Augustinus als Seelsorger", in Sacramentum Ordinis, ed.
E. Puzik and O. Breslau Kuss, 1942, 29 pp.; H. Pope, O.P., St. Augustine of Hippo,
London, 1937 (at the time of writing, out of print); J. Burnaby, Amor Dei, A Study of the
Religion of St. Augustine, Hulsean Lectures, London, 1938 (at the time of writing, out
of print) -- these, unfortunately, I could not use. Vernon J. Bourke, Augustine's Quest of
Wisdom, Milwaukee, Wis., 1945, and M. Pontet, L'Exégèse de S. Augustin prédicateur,
Paris, 1946, were accessible to me too late to be consulted.

As to the liturgy, almost all the relevant texts can be found in Roetzer Des hl.
Augustins Schriften als liturgiegeschichtliche Quelle, Munich, 1930. The researches of
Dom Busch concerning the initiatio christiana under Augustine in EL, 52 ( 1938), are
rather in the nature of a critical reconstruction; both, however, concentrate more on the
liturgy of that day than on Augustine's own practice. Pope's chapter on this subject was
not accessible to me.

Certain details are to be found in the little essay of J. Zellinger, Augustinus und die
Volksfrömmigkeit, Munich, 1933, and above all in F. X. Eggersdorfer, Der hl. Augus-
tinus als Pädagoge, Freiburg, 1907. Other works and essays of which repeated use has
been made are alluded to in subsequent notes.

-593-

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Publication Information: Book Title: Augustine the Bishop: The Life and Work of a Father of the Church. Contributors: F. van der Meer - author, Brian Battershaw - transltr, G. R. Lamb - transltr. Publisher: Sheed & Ward. Place of Publication: London. Publication Year: 1961. Page Number: 593.
    
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