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Church and Synagogue Affiliation: Theory, Research, and Practice

By: Amy L. Sales; Gary A. Tobin | Book details

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Page 95
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CHAPTER 6
Profiles of the Disaffiliated: Four Case Studies
Amy L. SalesDropout has several denotations in the discussion of congregational affiliation (Chapter 3). Basically, a person might be considered a dropout by no longer identifying as a member of a religious tradition, by a lapse of faith, by ceasing to attend or participate actively, and/or by dropping his or her formal membership in the church or synagogue. This chapter examines the experiences of individuals who, for one reason or another, gave up their formal affiliation and had their names deleted from the membership rolls of the church or synagogue. Presented are the profiles of four dropouts:
1. Carol, a 53-year-old retail salesperson who was brought up in an Orthodox Jewish household
2. Bill, a 42-year-old management consultant who was raised Presbyterian
3. Steve, a 25-year-old director of a community service organization who was raised Catholic
4. Paula, a 25-year-old secretary who was baptized Methodist

Although distinct in many ways, the profiles portray a common experience. All four individuals were raised in a mainstream religion. In all cases, both parents were members of the same faith tradition and were thus able to offer their children a single, unambiguous religious affiliation and identity. (In Paula's case, this unity was obtained through the conversion of one parent.) They all reached a point in adulthood when the church or synagogue no longer served their needs, ceased to be "worth" it, or became anathema to deeply felt values. Although that point occurred for each at a different stage in life, all four have dropped out, suspending their affiliation with a congregation and filling their lives with alternative sources of

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