his rank as a King's Friend and was readmitted to the King's Table ( FGrH688 F 14 (41)). Amestris, who was depicted as acting rigorously against anybody who threatened the family, clearly acted for the conservation of the family. The underlying impression is that the actions of the king's mother were altogether motivated by an utmost concern for the welfare of her family.
The reason for Megabyxos' revolt against the king was the fact that the king had not kept his word concerning the fate of Inaros. The revolt was not motivated by a wish to overthrow the king; he had not harmed in any way the king's family (as Masistes' family had in overstepping its rights when Artaynte demanded the robe). In the second incident Megabyxos tried to come to the king's rescue rather than show his superiority in the hunt. The king's mother Amestris seemed to know exactly when her support was required, and when she had to intervene for her family. If, however, a close kin died, the king's mother considered it her duty to avenge the death.90
Finally, the king's mother Parysatis saved the life of Arsaces' wife Stateira.91 When her family was sentenced to death, Arsaces appealed to his mother to intercede for Stateira with the king, and Stateira stayed alive. The incident happened prior to Artaxerxes' succession to the throne. It is clearly an example of the concern of the king's mother for her family.
Two groups of women can be distinguished who have an active part in the political life of the Persian court. One group was royal women, the other group noble ladies, including royal daughters married to nobles and daughters of noble descent. While their ability to act depended on their status, their motives for action were very similar. The main motivation for action was the welfare of their family, to save the life of a family member or to ensure the
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Publication information:
Book title: Women in Ancient Persia, 559-331 B.C.
Contributors: Maria Brosius - Author.
Publisher: Clarendon Press.
Place of publication: Oxford.
Publication year: 1998.
Page number: 119.
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