| Academy of National Learning, 22- 23, 146 | |
| Agriculturalists, 8, 120 | |
| Ai, Duke, 104 | |
| Ajia rekishi kenkyū nyūmon, xi | |
| Akutagawa Ryūnosuke, 22 | |
| Alphabet, national phonetic, 14 | |
| American Indians, 82 | |
| Analects, 60, 93, 104, 118, 129 | |
| Anarchists, 137-41passim | |
| Antiquity, doubts about, 11, 154 | |
| Aristocracy, 35 | |
| Aristotle, 106 | |
| Association for the Confucian Religion, 168 | |
| Atheism, 35 | |
| Australia, 81-82 | |
| Autocracy, monarchic, 39-40 | |
| Bakunin, M., 112 | |
| Ban Gu, 64, 68, 128 | |
| "Baojiao fei suoyi zun Kong lun," 105 | |
| Barbarians, 54-55; Zhang Binglin and, 33, 44, 56, 62f, 81, 128, 130 | |
| Beijing University, 23 | |
| Bentham, Jeremy, 31 | |
| Bibliographic science, 91 | |
| "Bibliographic Treatise," see under Hanshu | |
| Bismarck, Otto von, 30 | |
| Black Emperor, 93, 99, 127 | |
| Bodhisattva, 12 | |
| "Bo Kang Youwei lun geming shu," 120-21 | |
| "Bo Kongjiao jianli yi," 122-33 | |
| Bolan fenmie ji, 98 | |
| Bourgeois reformism, 102 | |
| Boxer Uprising, 4, 17, 108, 114, 149 | |
| Bo Yi, 126, 166 | |
| Brahmans, 35-36 | |
| Britain, 102; democracy model of, 54; and India, 63, 77-82passim; Japan and, 79-82passim; and Australia and Canada, 82 | |
| Buddha, 35f | |
| Buddhism, xiii, 3-4, 10-13passim, 94, 109, 167; sects, 11 (see also individual sects); in Zhang Binglin's writings, 16, 24, 28-29, 33-36, 51f, 76f, 113, 123-24, 131, 154-57; Zhang Binglin's readings in, 19, 28-29, 51, 69, 74f; Indian, 35-36, 66, 75, 78, 80, 124; Japan and, 36, 74, 80; Zhang Binglin's lecture on, 72 | |
| Byron, G., 80f |
-177-
Questia, a part of Gale, Cengage Learning. www.questia.com
Publication information:
Book title: Pioneer of the Chinese Revolution:Zhang Binglin and Confucianism.
Contributors: Shimada Kenji - Author, Joshua A. Fogel - Translator.
Publisher: Stanford University Press.
Place of publication: Stanford, CA.
Publication year: 1990.
Page number: 177.
This material is protected by copyright and, with the exception of fair use, may not be further copied, distributed or transmitted in any form or by any means.
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