Campbell needed to show that if parapsychological phenomena occur, then the central nervous system cannot be material. The most he has shown is that if these phenomena occur, then present-day science cannot explain them. For his argument to have any force he would have to show both that the phenomena could be not explained using presentday conceptions of the physical and that they could be explained under the hypothesis that humans are partly non-physical, or immaterial. Lacking a convincing argument for these two propositions, there is no reason to suppose that, even if they should be accepted as genuine, any of the phenomena under discussion could refute CSM. The likelihood of anyone producing arguments for these propositions appears to me to be remote. What could cause us to accept an unknown immaterial substance or property over an unknown physical one in explaining some phenomenon?

The parapsychological phenomena I have been discussing all, as I have said, fall into two classes: those phenomena in which the mind comes to be in some state by paranormal means, and those in which it causes something else to come to be in some state by paranormal means. Since I have shown that the existence of any or all of these phenomena is consistent with CSM, Campbell and those philosophers who agree with him are wrong in their belief that the existence of even a 'single example' of parapsychological phenomena would refute CSM.

I have not shown other possible kinds of parapsychological phenomena are compatible with CSM. However, until someone produces data to support a belief in the existence of another kind of phenomenon, and an argument to show its inconsistency with CSM, there is no reason to think that the results of parapsychological research are incompatible with CSM.


NOTES
1.
Mind and Body ( Garden City, New York, 1970), pp. 91-92. Page references to Campbell are to this book.
2.
A Materialist Theory of the Mind ( London and New York, 1968), p. 364.

-404-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
Philosophy and Parapsychology
Table of contents

Table of contents

  • Title Page 3
  • Contents 7
  • Preface 13
  • Philosophy & Parapsychology 17
  • Notes 36
  • Section I - Parapsychology and Philosophy 41
  • The Relevance of Psychical Research to Philosophy 43
  • Symposium: is Psychical Research Relevant to Philosophy? 64
  • Notes 108
  • Review of Kneale, Robinson, and Mundle Symposium 110
  • Notes 116
  • The Science of Nonphysical Nature 117
  • The Philosophical Importance of "Psychic Phenomena" 128
  • Notes 141
  • Section II - The Argument from the Posselbility of Fraud 143
  • Science and the Supernatural 145
  • On "Science and the Supernatural" 172
  • Notes 177
  • Comments on "Science and the Supernatural" 178
  • Notes 186
  • Compatibility of Science and Esp 187
  • Probability, Logic, and Esp 191
  • Where is the Definitive Experiment? 196
  • Notes 200
  • The Experiment Should Fit the Hypothesis 202
  • Notes 204
  • Section III - Conceptual Issues in Parapsychology 205
  • Describing and Explaining 207
  • Notes 225
  • References 226
  • On the Meaning of 'Paranormal' 227
  • Notes 244
  • Notes on Guessing 245
  • Notes 254
  • Conceptualizations of Experimental Clairvoyance 255
  • Notes 262
  • Parapsychology Revisited: Laws, Miracles, and Repeatability 263
  • The Problem of Repeatability in Psychical Research 270
  • Notes 283
  • Section IV - Precognition and Its Problems 285
  • The Philosophical Implications of Foreknowledge 287
  • The Causal Objection to Precognition 313
  • Does the Concept of Precognition Make Sense? 327
  • Notes 340
  • Mundle, Broad, Ducasse and the Precognition Problem 341
  • Notes 348
  • Section V - Parapsychology and the Philosophy of Mind 351
  • Explaining the Paranormal, with Epilogue - 1977 353
  • Parapsychology and Human Nature 371
  • Notes 386
  • New Frontiers of the Brain 387
  • Notes 399
  • Central-State Materialism and Parapsychology 401
  • Notes 404
  • Section VI - Historical Postscript 405
  • Final Impressions of a Psychical Researcher 407
  • Bibliography 423
  • Contributors 451
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen
/ 454

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.