The Challenge of the Medieval Text: Studies in Genre and Interpretation

By W. T. H. Jackson; Joan M. Ferrante et al. | Go to book overview

I
The De Amore of Andreas Capellanus
and the Practice of
Love At Court

IT HAS BEEN the fate of Andreas' work De amore to be linked with the doctrine, real or imagined, of courtly love. 1 There are good reasons for the connection. Andreas was probably a chaplain at the court of France at a time when the sophisticated amusement of courtly love, in the social sense of courtly, was widely practiced. He names personages in his work who are invariably associated with the finest flowering of courtly poetry. His treatise lays down some rules for the elaborate game which was to be played. In these respects Parry was justified in translating the alternative title De arte honeste amandi by The Art of Courtly Love. 2 Unfortunately, however, the term "courtly love" acquired during the nine teenth centurya meaning quite different from that just described. Instead of meaning "love as practiced at court" it came to mean "spiritual, idealized love," such as that sung by the troubadours and Minnesänger, or "adulterous; love," such as that of Tristan and Isolde or Lancelot and Guinevere. Although the troubadours in the canzon sang of fin amors, a spiritual, nonsensual love, and although the loves of the heroes of the romances were often anything but spiritual, it has been assumed by many critics that there was a generalized type of courtly love which was practiced or at least sung by all authors in all genres and that it was somehow a part of the chivalric code. Such a belief is in complete defiance of the works of literature as we have them. The mood of love in the canzon is quite different from that in the alba and the love of Parzival for Condwiramurs has no resemblance to that of Tristan for Isolde. Married love

-3-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
The Challenge of the Medieval Text: Studies in Genre and Interpretation
Table of contents

Table of contents

  • Title Page iii
  • Contents v
  • Introduction vii
  • Publications xiii
  • One Courtly Love 1
  • I - The De Amore of Andreas Capellanus and the Practice of Love at Court 3
  • Notes 12
  • 2 - Faith Unfaithful--The German Reaction to Courtly Love 14
  • Notes 33
  • Two - Lyric 35
  • 3 - Contrast Imagery in the Poems of Friedrich Von Hausen 37
  • Note 48
  • 4 - Persona and Audience in Two Medieval Love-Lyrics 49
  • Note 65
  • 5 - The Medieval Pastourelle as a Satirical Genre 66
  • Notes 79
  • 6 - The Politics of a Poet: The Archipoeta as Revealed by His Imagery 81
  • Notes 101
  • Three - Epic and Drama 103
  • 7 - The Epic Center as Structural Determinant in Medieval Narrative Poetry 105
  • Note 124
  • 8 - Time and Space in the Ludus De Antichristo 125
  • Notes 142
  • Pyrgopolinices Converted: The Boasting Soldier in Medieval German Literature 144
  • Notes 153
  • Four - Allegory and Romance 155
  • 10 - Allegory and Allegorization 157
  • Note 171
  • II - The Nature of Romance 172
  • Notes 182
  • 12 - Problems of Communication in the Romances of Chrétien De Troyes 185
  • Note 196
  • 13 - The Arthuricity of Marie De France 197
  • Notes 217
  • 14 - The Progress of Parzival and the Trees of Virtue and Vice 218
  • Notes 225
  • 15 - The Literary Views of Gottfried Von Strassburg 226
  • Notes 246
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen
/ 248

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.