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The Social Anthropology of Latin America: Essays in Honor of Ralph Leon Beals

By: Walter Goldschmidt; Harry Hoijer | Book details

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Page 36
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Bonds of Laughter among the
Tarahumara Indians
Toward a Rethinking
of Joking Relationship Theory

JOHN G. KENNEDY

Institutionalized patterns of joking between categories of relatives have been reported from widely separated areas of the world. The great similarities of behavior in these patterns, coupled with the virtual impossibility that they can be explained by diffusion, seems to afford an opportunity to discover something of importance about basic processes of social and psychological behavior. Radcliffe-Brown ( 1952) sensed this possibility and laid the groundwork for the comparative study of joking relationships, but, as several recent scholars have noted, little: theoretical advance has been made since Radcliffe-Brown's pioneer papers on the subject ( Beidelman 1966:355; Hammond 1964:259; McDougal 1964:319).

This paper describes joking relationships among the Tarahumara Indians of northern Mexico, among whom I did research in 1959-69.1 In attempting to understand this behavior, I came to the

____________________
1
The field study which yielded the data reported here was supported by the Grace and Henry Doherty Foundation for research in Latin America. It was centered in a "gentile," or pagan Tarahumara community, on the southern edge of the ejido of Aboreachi, Chihuahua, Mexico. My observations in other parts of the region as well as brief descriptions by Bennett and Zingg ( 1935:222) and Passin ( 1945:489) suggest that joking relationships such as are described here are general to the Tarahumara as a whole. Some of the data and some preliminary ideas on the subject of joking relationships were presented in Kennedy 1964a.

Dr. Augustine Romano and Professor Maurillo Muñoz, director and sub-director of the Instituto Nacional Indigenista, Centro Coordinador Tarahumara, Guachochic Chihucha, at the time of the study, were of invaluable aid to the project. Dr. Pedro Carrasco, Dr. Thomas Hinton, the late Dr. George C. Barker, and Dr. Councill Taylor all gave me the benefits of invaluable advice before and after the research. I would like to especially thank Dr. Ralph L. Beals, whose example stimulated my research among Mexican Indians. His friendship with Mexican officials and anthropologists facilitated my study, his advice clarified many aspects of my analysis, and his support has always encouraged and strengthened my attempts to understand human behavior. This paper has benefited from thoughtful commentary and criticism by Dr. Walter Goldschmidt. I alone take responsibility for any errors which may still remain.

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