Ideologies of Domination, Common Interests, and the Politics of Solidarity
CHANDRA TALPADE MOHANTY
We dream that when we work hard, we'll be able to clothe our children decently, and still have a little time and money left for ourselves. And we dream that when we do as good as other people, we get treated the same, and that nobody puts us down because we are not like them. . . . Then we ask ourselves, "How could we make these things come true?" And so far we've come up with only two possible answers: win the lottery, or organize. What can I say, except I have never been lucky with numbers. So tell this in your book: tell them it may take time that people think they don't have, but they have to organize! . . . Because the only way to get a little measure of power over your own life is to do it collectively, with the support of other people who share your needs. Irma, a Filipina worker in the Silicon Valley, California 1
Irma, dreams of a decent life for her children and herself, her desire for equal treatment and dignity on the basis of the quality and merit of her work, her conviction that collective struggle is the means to "get a little measure of power over your own life," succinctly capture the struggles of poor women workers in the global capitalist arena. In this essay I want to focus on the exploitation of poor Third-World women, on their agency as workers, on the common interests of women workers based on an understanding of shared location and needs, and on the strategies/practices of organizing that are anchored in and lead to the transformation of the daily lives of women workers.
This has been an especially difficult essay to write -- perhaps because the almost-total saturation of the processes of capitalist domination makes it hard to envision forms of feminist resistance which would make a real difference in the daily lives of poor women workers. However, as I began to sort through the ac
Chandra Talpade Mohanty, "Women Workers and Capitalist Scripts: Ideologies of Domination, Common Interests, and the Politics of Solidarity", in M. Jacqui Alexander and Chandra Talpade Mohanty, eds. Feminist Genealogies, Colonial Legacies, Democratic Futures ( New York: Routledge, 1997): 3-29. Reprinted by permission.