Chapter 16 JUSTICE IN THE POLITICAL ORDER THE MONSTROSITY WHICH BEARS THE NAME OF the totalitarian state has at last succeeded in reminding us that there are not only primal rights of individuals and of commu- nities, but that there is a just and unjust order of the state itself. The totalitarian state is not, like a dictatorship, a form of the state. It is the absorption of all institutions and all rights by the state. The totalitarian state is the inevitable consequence of the view that the state is sovereign, that it is not subject to law, but that it can establish as law whatever it likes and approves, and that all rights obtaining among the people issue from the state. The totalitarian state must of necessity come into being wherever political thought is centralistic, and all organization is regarded as issuing from above, from a state centre, wherever federalism, the building up of the community from below, has vanished. Indeed, it is already potentially present where the state is held to be the supreme value. Hence its antithesis is not democracy but the federally organized commonwealth of nation or state. The bulwark against the totalitarian state is not democracy, but federalism. Federalism is the just order of the state, and federalism is the state built up from below. That is the order of creation. All institutions exist for the sake of man; man never exists for the sake of institutions. Hence the primary datum is the individual human being. That is the view of things entailed by the Chris- tian belief in creation. The call of God goes to the individual. Only the individual can hear it, only the individual has a con- science, only he is, in the true sense of the word, a responsible person. Whenever people speak seriously of "collective per- -134- |