What we call 'common sense' flits easily from one to another of these inconsistent forms of knowledge, without realizing their inconsistencies. At any stage of human culture the function of philosophy is to bring consistency into the different accounts, so that we can make a more rational use of each of them. If we just mix them up together the result is not only unintelligible, but produces sooner or later very serious confusion in practical affairs. It is not the intention of this book to discuss philo- sophy as it has appeared among different nations and at different times, but only as it seems to the writer to appear at present in European and American civiliza- tion. The book, moreover, only discusses its subject- matter in broad outlines, and in as few words as possible. We can best form an idea of the present-day aspect of philosophy by surveying briefly the course of philosophical development in Europe since the seven- teenth century, in conjunction with the development of science. Before this time philosophy and theology were so closely associated that philosophy could hardly be distinguished from prevailing theological ideas. With the realization in Renaissance times of how much pre-Christian civilization had meant, but more particularly with the rapid development of physical science and physical conceptions in the time of Galileo and his scientific successors, contradicting, as these conceptions did, many accepted theological ideas, the need arose for more adequate philosophy. -3- |