and secularism. While it is true that at different times during the nine- teenth century radical and anti-clerical ideas from France were adopted by some of Quebec's political leaders, the hierarchy was able to prevent these ideas from spreading to the mass of the people. When cultural contacts between France and Quebec became more extensive after World War I the ideas which were most influential among the French-Canadian élite were those of the modern representatives of the Catholic tradition in France, such as Péguy, Mauriac, Mounier, and Maritain. It is only since the Second World War that those writers who are in the secular and anti-clerical tradition, such as Gide, Malraux, Camus, and Sartre, have found a receptive audience in some intellec- tual circles. 2 There is one other respect in which the province of Quebec differs from many other regions in North America. Within the past fifty years or so it has passed through an industrial revolution which has trans- formed it from a backward rural and agrarian society into an advanced urban and industrial one. This transformation has been brought about primarily through the activities of British and American capital seek- ing profitable fields for investment; French-Canadian capital has played a negligible role in the process. Like all such revolutionary changes, industrialization altered considerably the social and economic structure of Quebec society, and presented a serious challenge to the traditional way of life and values of the French Canadian. It also had an important impact on the pattern of politics in that province. It is this latter aspect of industrialization which we are concerned with here. This book is a study of the political party which dominated Quebec politics during the most intensive phase of industrialization. The origin of the party in question, the Union Nationale, can be traced back to a nationalist movement which began to develop shortly after the First World War. One of the most significant characteristics of this national- ist movement was its opposition to the widespread changes which industrialism was making in the French Canadian's way of life and to the fact that the economy of the province was dominated by foreign capital. The Union Nationale succeeded in driving the Liberal party from power in 1936, and remained in office until 1939. Although the ____________________ | 2 | The nature of existing cultural contacts between France and Quebec is dis- cussed in D'Iberville Fortier, "Les relations culturelles franco-canadiennes," Esprit, nos. 193-4 ( août-sept. 1952), 247-58. In regard to the influence of Mounier and Maritain on French-Canadian thought in the 1930's, see Michael K. Oliver, "The Social and Political Ideas of French-Canadian Nationalists, 1920-1945," unpub- lished doctoral dissertation, McGill University ( 1956), chap. v. | -viii- |