Romans spoke of the "shades." Closely allied is the Egyptian conception of the ka, or "double," that accom- panied the body during life as its exact counterpart. The Andaman Islanders and some other equally low races identify the immaterial part of man with the reflection seen in still water, or with the image formed in the pupil of another person's eye. The Australian bushmen regard it as a sort of fog or smoke. Most primitive peoples observed the fact that breathing ceases at death, and therefore identified the vital principle with the breath. In many languages the words for "spirit" denote pri- marily "breath," or "wind," e.g., Skr., präna; Gr., pneuma, anemos; Lat., spiritus, anima; Germ. and Eng., Geist, ghost, which are etymologically connected with gust.
b.
b. The Continued Existence of the Disembodied Soul. --Primitive man believed not only in the distinction between soul and body but also in the ability of the soul to survive the catastrophe of death. The Paleolithic cave-dwellers of the Quarternary period in Belgium and France were contemporary with the mammoth, the cave- lion, and the cave-bear. Their skulls show that they were nearer the apes than any existing race of man. They were dressed in skins, and armed only with the rudest undressed stone implements; yet they placed with their dead ornaments, tools, arms, and food for use in the other life, and celebrated funeral feasts in their honour.
The same was true of the cave-dwellers of the Neolithic age. 1 They buried their dead in caves; or when these were lacking, made dolmens, or box-like structures of stone slabs to receive them. In the stone that covered the entrance a small hole was drilled to allow the spirit access to the tomb and egress from it. The corpse was placed in the contracted position of an unborn child, with its head resting upon its knees, thus perhaps expressing the belief that death is birth into another life. In the
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Publication Information: Book Title: Spiritism and the Cult of the Dead in Antiquity. Contributors: Lewis Bayles Paton - author. Publisher: Macmillan. Place of Publication: New York. Publication Year: 1921. Page Number: 2.
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