Balint, Bowlby, Spitz, Winnicott, Green, Tustin, Bower, Bateson, and Brazelton. Hamilton traces the progression from a closed system in which the infant is a passive recipient of experience to an open system in which the infant is an agent in relationships -- an active participant in the interplay of self, other, and external world from the beginning. With a literary and philosophic sensitivity that is rare in psy- choanalytic writing, Hamiltonreads the infants of theory through the images and metaphors of these writers, as a good analyst would read the nuances and transformations of expression in the analytic setting. Her aim is to show how psychoanalytic theory and practice can overcome a certain narcissistic self-containment of its own, in which theories tend to mirror the pathologies they are about and, therefore, lead to a tragic view of human knowl- edge and potential. I propose an alternative view of knowing which is not tragic but expansive', she writes. Hamilton's expansive view is unfolded in her interpretation and use of two master narratives: the myth of Narcissus and the drama of Oedipus Rex. Each story is a parable of limitation. Narcissus cannot grasp the image of himself and hears only the echoes of his own lamentations. Oedipus seeks self-knowledge against the deceptions and violations of the parental past. Hamil- ton's rich reading of these stories is carefully played out in relation to the evidence of child observations, clinical experi- ences, and the discourses of analytic theories. The result is an enlargement of psychoanalytic sensibility. Scientific thought and poetic representation are held together in the open space of her imagination. The tragic view thus gives way to the potential space of creative living, in both theory and practice. Since it was first published in 1982, Narcissus and Oedipus has become part of a growing psychoanalytic literature that includes and reaches beyond the tragic vision. It remains today an exem- plary work -- a bridge that links past and future, origins and unbounded possibilities. Like the therapeutic work of the analytic relationship, it enlarges the scope of our vision and enables us to see continuities where there were unmediated gaps and absences. In this new edition, Narcissus and Oedipus will provide a secure base for continuing explorations of an open psychoanalytic do- main that overlaps the borders of many disciplines and receives vital news from regions yet unknown. -xviii- |