deed usually left undistinguished from them. Thus Hume, following his psychological theory and using his Lockian terminology, says, "Ideas are the causes of Passions." Kant however in my opinion saw more clearly when he defined passion by desire in his An- thropologie, Part i. Book ii. § 59 et seq. Passion is the sense of effort or tension, arising in an emotion, and carried up into a desire or volition; the sense of effort must have some distinct content of its own, and this is furnished by the emotion in which it arises; it is a desire or volition to attain to a greater degree of that emotion when it is pleasureable, and to a less degree of it when it is painful. The pas- sion proper to each emotion is accordingly not desire for any object indifferently which may happen to be combined with or included in the representational framework of the emotion, but desire for the increase or decrease of the emotion itself as a whole. The cognitional modification of the framework, corres- ponding to the passion which is an emotional modi- fication, is the perception of a discrepancy between an old and a new image of the same kind, or between a present state and a pleasanter future state; and the kind of the pleasure is given by the emotion in which the passion arises.
§ 28. Passions belonging to both groups.
2. Keeping hold of the definitions of the different emotions as they have now been given, which point them out as steps in a series, each defined by the addition of some trait in its representational frame- work to the framework of the previous emotion, it will now be found that the passions, which have also a framework of their own, a modification of the framework of the previous emotion, form the tran- sitions from one step to another, the genesis of each
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Publication Information: Book Title: The Theory of Practice: An Ethical Enquiry in Two Books. Volume: 1. Contributors: Shadworth H. Hodgson - author. Publisher: Longmans, Green, Reader, and Dyer. Place of Publication: London. Publication Year: 1870. Page Number: 203.
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