walks the earth across the centuries with thousands eager to pay him the tribute of their love and admiration. The octocentennial of his birth and the 750th anniversary of his death were observed by the Jews of the world with the devotion and dignity befitting his commanding figure. In Israel a Maimonides Year was proclaimed on the anniversary of his death, and wherever Jews lived it served as an occasion for contemplating his life and dissem- inating his teachings. England was a fertile field of the modern Maimonides revival. The signal was given in 1881 by Michael Friedländer English translation of The Guide for the Perplexed from the original Arabic. Since then, culminating in the Maimonides Anniversary, any number of learned tomes, popular biographies, scholarly monographs, and commemo- rative volumes appeared, covering almost every phase of Maimonides' philosophical, theological, juridical, scientific, and literary activity. The Jews of the United States have more than kept pace with their English coreligionists in their dedication to the "Great Eagle" and the dissemination of his teachings. Besides impressive cultural meetings, the Maimonides Anniversary was marked by the more enduring tribute of a number of literary and scientific contributions not un- worthy of the great Sage and Teacher. This volume is the result and outgrowth of a long-time dedication to the work and personality of the man almost universally regarded as the greatest of Jews since Bible times. On the occasion of the 750th anniversary of Maimonides' death, this writer published a number of articles. They were intended, as well as one could in a popular publication, to present the general features of the life and work of the man who, loved and admired by his contemporaries, continues to cast the light of his genius upon our time. These articles are greatly amplified, gaps filled, new material introduced, and, wherever pos- sible, Maimonides is made to speak for himself. Based on scattered passages throughout his writings, the reader will find in the second part of the book a carefully arranged selection of Maimonides' religious, philosophical, and ethical teachings. Since this book is primarily designed for the general reader rather than for the specialized scholar, technical discussions, which only too often obscure rather than clarify a subject, were purposely omitted. Students who wish to pursue the subject further will find ample material in the accompanying Bibliography. -6- |