In the consciousness of this mission we then analyzed our present social order. We found that large portions of it have been so deeply affected by the spirit of Christianity that they have become fortifications of liberty and agencies to express good will toward all and to secure the common good. On the other hand, we found that the economic organization of society, while affected by Christian motives through personal channels, has not yet been christianized in its fundamental relations and methods, and that this is the cause of our misery and the source of the evil influ- ences which are paralyzing and contaminating the regener- ate parts of our social life. 1 It remains now to inquire how a Christian economic order should be constituted, and by what methods our present order can be changed into one that will be Chris- tian in its very constitution. "There is an order for human affairs which is the best. That order is necessarily not the one which now exists. If it were, why should we wish to change the present? But it is the order which ought to exist in order to produce the greatest possible welfare of mankind. God knows it and wills it. It is for man to discover and establish it." 2 I can imagine the sad smile on the lips of the wise as they watch one more bark hoisting purple sails and laying its course for Utopia. "A thousand creeds and battle cries, A thousand warring social schemes, A thousand new moralities, And twenty thousand thousand dreams." 3
Let them smile. I would rather meet God in a dream than not meet him at all. I would rather join in the Exodus and ____________________ | 1 | Parts III and IV of this book. | | 2 | The closing words of the great book, "De la propriété et de ses formes primitives", by the eminent Belgian economist Émile de Laveleye. | | 3 | Alfred Noyes. | -325- |