the advantage of allowing great latitude for individual initiative, while it largely responded at the same time to man's need of mutual support. A federation of village communities, covered by a network of guilds and fraternities, was called into existence in the mediæval cities. The immense results achieved under this new form of union--in well-being for all, in industries, art, science, and commerce--were discussed at some length in two preceding chapters, and an attempt was also made to show why, towards the end of the fifteenth century, the mediæval republics --surrounded by domains of hostile feudal lords, unable to, free the peasants from servitude, and gradually corrupted by ideas of Roman Cæsarism--were doomed to become a prey to the growing military States. However, before submitting for three centuries to come, to the all-absorbing authority of the State, the masses of the people made a formidable attempt at reconstructing society on the old basis of mutual aid and support. It is well known by this time that the great movement of the reform was not a mere revolt against the abuses of the Catholic Church. It had its construc- tive ideal as well, and that ideal was life in free, brotherly communities. Those of the early writings and sermons of the period which found most response with the masses were imbued with ideas of the economical and social brotherhood of mankind. The "Twelve Articles" and similar professions of faith, which were circulated among the German and Swiss peasants and artisans, maintained not only every one's right to interpret the Bible according to his own understanding, but also included the demand of communal lands being restored to the village com- munities and feudal servitudes being abolished, and they always alluded to the "true" faith--a faith of brotherhood. At the same time scores of thousands of men and women joined the communist fraternities of Moravia, giving them all their fortune and living in numerous and prosperous settlements constructed upon the principles of communism. 1 Only wholesale massacres ____________________ | 1 | A bulky literature, dealing with this formerly much-neglected subject, is now growing in Germany. Keller works, Ein Apostel der Wiedertäufer and Geschichte der Wiedertäufer, Cornelius Geschichte des münsterischen Aufruhrs, and Janssen Geschichte des deutschen Volkes may be named as the leading sources. The first attempt at familiarizing English readers with the results of the wide researches made in Germany in this direction has been made in an excellent little work by Richard Heath--"Anabaptism from its Rise at Zwickau to its Fall at Münster, 1521-1536,"London, 1895 ( Baptist Manuals, vol. i.)--where the leading features of the movement are well indicated, and full bibliographical information is given. Also K. Kautsky's Communism in Central Europe in the Time of the Reformation, London, 1897. | -169- |