| | agree on one generall appellation of them, DÆMONS. As if the Dead of whom they Dreamed, were not Inhabitants of their own Brain, but of the Air, or of Heaven, or Hell; not Phantasmes, but Ghosts; with just as much reason, as if one should say, he saw his own Ghost in a Looking-Glasse, or the Ghosts of the Stars in a River; or call the ordinary apparition of the Sun, of the quantity of about a foot, the Dæmon, or Ghost of that great Sun that enlighteneth the whole visible world: And by that means have feared them, as things of an unknown, that is, of an unlimited power to doe them good, or [353] harme; and consequently, given occasion to the Gover- nours of the Heathen Common-wealths to regulate this their fear, by establishing that DÆMONOLOGY (in which the Poets, as Principall Priests of the Heathen Religion, were specially employed, or reverenced) to the Publique Peace, and to the Obedience of Subjects necessary thereunto; and to make some of them Good Dæmons, and others Evill; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws. What kind of things they were, to whom they attributed the name of Dæmons, appeareth partly in the Genealogie of their Gods, written by Hesiod, one of the most ancient Poets of the Græcians; and partly in other Histories; of which I have observed some few before, in the 12. Chapter of this discourse. | What were the Dæmons of the Ancients | The Græcians, by their Colonies and Conquests, communi- cated their Language and Writings into Asia, Egypt, and Italy; and therein, by necessary consequence their Dæmonology, or (as St. Paul calles it) their Doctrines of Devils: And by that meanes, the contagion was derived also to the Jewes, both of Judæa, and Alexandria, and other parts, whereinto they were dispersed. But the name of Dæmon they did not (as the Græcians) attribute to Spirits both Good, and Evill; but to the Evill onely: And to the Good Dæmons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prophets. In summe, all singularity if Good, they attributed to the Spirit of God; and if Evill, to some Dæmon, but a κακοδáιμων, an Evill Dæmon, that is, a Devill. And therefore, they called | How that Doctrine was spread. How far re- cieved by the Jews. | -473- | |