of Textes et monuments, and the present series of
essays, besides a numerous series of articles and mono-
graphs, makes manifest the same painstaking and thor-
ough scholarship; but he is something more than the
mere savant who has at command a vast and difficult
body of knowledge. He is also the literary architect
who builds up his material into well-ordered and grace-
ful structure.

Above all, M. Cumont is an interpreter. In The
Mysteries of Mithra he put into circulation, so to speak,
the coin of the ideas he had minted in the patient and
careful study of Textes et Monuments; and in the
studies of The Oriental Religions he is giving to the
wider public the interpretation of the larger and more
comprehensive body of knowledge of which his ac-
quaintance with the religion of Mithra is only a part,
and against which as a background it stands. What
his book The Mysteries of Mithra is to his special
knowledge of Mithraism, The Oriental Religions is to
his knowledge of the whole field. He is thus an ex-
ample of the highest type of scholar--the exhaustive
searcher after evidence, and the sympathetic interpreter
who mediates between his subject and the lay intellec-
tual life of his time.

And yet, admirable as is M. Cumont's presentation
in The Mysteries of Mithra and The Oriental Religions,
nothing is a greater mistake than to suppose that his
popularizations are facile reading. The few specialists
in ancient religions may indeed sail smoothly in the
current of his thought; but the very nature of a subject
which ramifies so extensively and so intricately into
the whole of ancient life, concerning itself with prac-
tically all the manifestations of ancient civilization--

-vi-