PART II THE CULTURAL HISTORY AND GEOGRAPHY OF THE FAMILY CHAPTER V THE PRE-HISTORY AND ETHNOLOGY OF THE FAMILY 1. THEORIES OF FAMILY EVOLUTION General Comparison of Primitive and Civilized Family Sys- tems. -- America's material culture is far more advanced and complex than that of the Trobriands. Also, a description of the American eco- nomic system would require much more space than a description of the Trobriand economic system. Yet, in comparing family systems, America does not seem to require a much greater space than does the more primitive people. Family systems in general have a certain complexity, a certain wealth of detail in their pattern, which is much the same in civilized as in primitive societies. Civilization does not elaborate the family system as it does the material culture and the economic organization. In some respects many primitive family sys- tems are more complicated than our own. On the other hand, it cannot be said that the family system as a whole tends to become more impoverished as civilization advances. It grows thinner in spots, but more elaborate elsewhere. We are not sure whether or not the family culture permits wider latitude of personal behavior as civilization advances. It may perhaps do so in the most modern, liberal civilizations. Rousseau held that primitive man was free and "natural" in his behavior. He inaugu- rated the doctrine of the "happy savage." Later, Spencer, Wester- marck, and others, who studied primitive life in the concrete, came to the opposite conclusion. Namely, they asserted that primitive man was the slave of custom, enjoying less personal freedom than do we. Primitive customs were different from ours, but they had to be obeyed more strictly than we obey ours. The most recent view of primitive -111- |