viding week-day religious instruction either by means of some form of co-operation with the public schools like the Gary plan, or by vacation Bible schools, or other voluntary supplements of the pres- ent educational facilities. Some reformers would go farther still and substitute for the present Sunday school a church school which combines week-day with Sunday instruction as parts of a compre- hensive plan, including all that is now being done in the church which has educational significance. 1 Plans are under way for a unified system of religious education in the local community, through the co-operation of the local churches with voluntary bodies such as the Young Men's and the Young Women's Christian Associations. Special attention is given to the facilities for ad- vanced religious instruction provided by our colleges and theo- logical seminaries, as well as to the need of an adequate specialized training for lay workers, both men and women. The perplexing problems presented to the teacher of religion by the period of adolescence are receiving intensive study. This many-sided activity is the natural result of our new realiza- tion of the power of education as a social force. The example of Germany has shown us what can happen to a whole nation because of what is taught in its schools. Americans are apt to believe that education has some uplifting and purifying power apart from its content, and that if we establish enough schools the results will necessarily be good. We are learning our mistake. Knowledge is simply another name for opportunity. It is so much added power, good if rightly used, but in the hands of selfish and designing men an added danger. Educate a rascal and you make him more of a menace than when he was ignorant. We must not only teach; we must teach what is true in order to inspire to what is right. This insight conditions the newer ideals in education. We have learned that we must not only impart information; we must also train character. So the older catechetical method is being super- seded by the newer experimental method. The modern teacher respects the potentialities of his pupil. He is always looking for the larger and more mature self which is presently to emerge. He believes that this self may be trusted to form its own judgments ____________________ | 1 | The church school so defined must be distinguished from the parochial school. In the parochial school the Church as such makes itself responsible for the entire education of its children and young people, completely parallel- ing the work done in the public or private schools. | -280- |