values, myths, and norms of behavior is used both to exercise control over citizens and to seek their compliance with the laws. We agree with Alexis de Tocqueville that "in order that society should exist . . . it is necessary that the minds of all the citizens should be rallied and held together by certain predominant ideas." 1 Besides acquiring ideas and beliefs from certain groups of people, believers in a distinct ideology tend to identify themselves with certain heroes, seers, sages, historic persons and events, and sacred works and declarations. 2 Ideologies are part of a culture or if borrowed, they gradually become integrated into a culture. They determine how the members of a society should act, live, and respond to the demands made on them by the changes taking place in the environment. They are dynamic and reflect the changes constantly taking place in the citizens' and the elites' existing world-views and assumptions. In the context of political developments in India, the ideology of nationalism, identified with a politically unified Indian state, is of recent origin. In the early stages of Indian history, Indian unity was achieved on the basis of pan-Indian cultural identity and common civilizational values. The core of this value system was the recognition of multiple diversities, both behavioral and normative, and legitimacy of group identities and autonomies. In the absence of a centralized political authority it was "the Indian civilizational enterprise" which "over the centuries achieved a remarkable degree of cohesion and held together different sub-systems in a continental-size society." 3 The unifying force was Indian civilization rather than a political ideology. The major component of this civilization was Hinduism. This religion lacked a dominant theology and allowed various sects to flourish within its fold with their own theologies and ways of worship. The variety of castes and communities that formed part of the Hindu social organization also developed their own norms of behavior and traditions. These various traditions of Hinduism led to the development of the pluralistic traits of Indian civilization within which different communities with different traditions and beliefs could coexist. Islam, Christianity, and Judaism, religions coming from outside the Indian sub-continent, while contributing to Indian civilization and culture, were also deeply influenced by the pluralistic nature of Hindu society and became part of the diversified cultural traditions of India. -2- |