legal doctrine outlined above whereby, in Mr Justice Kirby's words, 'it was considered unthinkable that any specific recognition and enforcement should be given the societal rules of the Aboriginal people of the continent', may be significantly modified.
Aboriginal and European relations in Australia
White attitudes
The history of the white settlement of Australia has been one of systematic oppression of the Aboriginal peoples of this country. Three beliefs, taken for granted by the white colonists, powerfully influenced early European attitudes to the Aborigines. First there was the nineteenth-century anthropological belief that the Australian Aborigines were the most 'primitive' of all human peoples. Nineteenth-century thought was pervaded by evolutionary metaphors and all aspects of Aboriginal life--social organisation, religion, art, language, etc.--were seen as belonging to the most elementary stage of human development. Even as late as 1927, Baldwin Spencer, the founding father of Australian anthropology, could write:
Australia is the present home and refuge of creatures, often crude and quaint, that have elsewhere passed away and given place to higher forms. This applied equally to the Aboriginal as to the platypus and the kangaroo. Just as the platypus laying its eggs and feebly suckling its young, reveals a mammal in the making, so does the Aboriginal show us, at least in broad outline, what early man must have been like before he learned to read and write, domesticate animals, cultivate crops and use a metal tool.
The belief that Australian Aborigines are a relic of some primitive or infantile stage of human development, and that they are not capable of thinking at the same level as Europeans, or of organising their affairs and working in the same way, remains very influential in the white Australian community. At the best, this has led to a policy of benevolent paternalism--the Aborigines being seen as social and economic 'children' who need protection--and at worst, to a racist view which sees them as natural inferiors who cannot possibly be granted equality--social, political, economic-- with whites.
On white attitudes to Aborigines from the beginning of settlement, see the documents collected by Henry Reynolds (ed.) Aborigines and settlers: the Australian experience, 1788-1939, Cassell, Melbourne, 1972.
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Publication Information: Book Title: The Aboriginal Land Rights Movement. Contributors: Max Charlesworth - author. Publisher: Hodja Educational Resources. Place of Publication: Richmond, Vic.. Publication Year: 1984. Page Number: 15.
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