large a part of the Hundred Years' War. He was taken prisoner near Rheims and ransomed in the following year; the King himself contributed towards his ransom. Well-trained and intelligent pages did not grow on every bush. It is not known for certain when Chaucer began to write poetry, but it is reasonable to believe that it was on his return from France. The elegance of French poetry and its thrilling doctrines of Amour Courtois * seem to have gone to his im- pressionable, amorous, and poetical heart. He set to work to translate the gospel of that kind of love and poetry, the Roman de la Rose, a thirteenth-century French poem begun by Guillaume de Lorris and later completed by Jean de Meun. Meanwhile he was promoted as a courtier. In 1367 he was attending on the King himself and was referred to as Dilectus Valettus noster. . . our dearly beloved Valet. It was towards that year that Chaucer married. His bride was Philippa de Roet, a lady in attendance on the Queen, and sister to Catherin Swynford, third wife of John of Gaunt. Chaucer wrote no poems to her; it was not in fashion to write poems to one's wife. It could even be debated whether love could ever have a place in marriage; the typical situation in which a 'courtly lover' found himself was to be plunged in a secret, an illicit, and even an adulterous passion for some seemingly unattainable and pedestalized lady. Before his mistress a lover was prostrate, wounded to death by her beauty, killed by her disdain, obliged to an illimitable con- stancy, marked out for her dangerous service. A smile from her was in theory a gracious reward for twenty years of pain- ful adoration. All Chaucer's heroes regard love when it comes upon them as the most beautiful of absolute disasters, an agony as much desired as bemoaned, ever to be pursued, never to be betrayed. This was not in theory the attitude of a husband to his wife. It was for a husband to command, for a wife to obey. The changes that can be rung on these antitheses are to be seen throughout The Canterbury Tales. If we may judge by the ____________________ | * | For a rich account of this strange and fascinating cult I would refer the reader to The Allegory of Love, by C. S. Lewis, O.U.P. | -12- |