collections, which provide the only links to the past. One source now being tapped is the extensive Eartha White collection housed at the University of North Florida's Library and at the Clara White Mission. Racism and discrimination blinded the recorders of the past to the importance of saving critically significant Black sources. Knowing the rampant racism and the difficulty African-Americans faced simply to survive, one can understand why Blacks did not save some of the written links to the past. The Florida Tattler, described as a gossip newspaper, galvanized hundreds of eager readers' attention with reports about the latest happenings in the African-American community. Despite contacting Porcher Taylor, Jr., the son of the original publisher, it proved difficult to secure many copies of this paper. In talking to those who read the Tattler, it is evident that it provided a sensationalized view of important events in the Black community. Unfortunately, the Florida Star office suffered a devastating fire in late 1993. Although the University of Florida had microfilmed scattered editions of the paper, some of the stories contained on its pages are gone forever. What the fire did not destroy was locked in the head of the formidable Eric Simpson, the newspaper's editor and founder, who died in early 1994, taking with him a plethora of stories and anecdotes about the Black community during the awakening of the 1950s and the restlessness and defiance of the 1960s. Despite these losses, many knowledgeable African-Americans remain in Jacksonville. Their memories have been tapped to bring to life the politicking, the problems, and the triumphs of Jacksonville's Black community. This work follows the political battles that raged in Jacksonville from the end of the White Primary to the elections of African-Americans to local office and the establishment of a consolidated city-county government. It is the story of a people within a people. It provides a close examination of the relationship between Blacks and Whites in a large metropolitan Southern city. Jacksonville provides an important study in urban racial relationships in a region where Whites often viewed them as anathema. For decades African- Americans lived in the city and managed to form alliances with some in the White community. Blacks have a heritage that includes such names as Judge Joseph Lee, a Black Republican leader who wielded influence in local affairs. They also could boast of Eartha M. M. White, who established a reputation as the spokesperson for African-American causes in Jacksonville. "Lift Every Voice and Sing," considered the African-American National Anthem, was written by James Weldon Johnson and his brother Rosamond Johnson, both Jacksonville natives. A. Philip Randolph, forerunner of Martin Luther King, Jr., and a preeminent Black labor leader in his own right, traced his roots to Jacksonville. The city offered enterprising young African-Americans opportunities to develop their own identities. It gave them the chance to blossom into productive members of society. Contacts made within the community and its emphasis on education provided Jacksonville's Black residents with advantages not available to people of color in many Southern cities. The most important difference, between Jacksonville and other Black urban populations in the South is the quality of the African-American leadership. Those who waged the 1945-70 struggle to gain political and social rights were undoubtedly part of a Black cultural elite in the South. The list of prominent, modern African-American leaders is impressive: Earl Johnson, Elcee Lucas, -xvi- |