a prominent part in the anti-slavery movement, as well as Lewis and Arthur Tappan, the influential businessmen-philanthropists of New York. Anti-slavery sentiment now increased in different parts of the country and voices were raised in favor of forming a national anti- slavery organization upon the principles of immediate, unconditional emancipation. The publication in 1833 of Whittier's pamphlet, "Jus- tice and Expediency" and of Lydia Maria Child's Appeal, further stirred public opinion and gained new converts. So did the persecution of Prudence Crandall by leading public officials of the State of Con- necticut for seeking to educate Negro girls in her school in Canter- bury, Connecticut. At this time, too, there emerged in New York City a group of anti-slavery men of ability and vision who began to agitate for the formation of anti-slavery societies in New York City and nationally. These included, along with the Tappans, William Goodell, an editor of the Genius of Temperance and later of the Emancipator, established in 1833; Isaac T. Hopper, a radical Quaker of Philadelphia who had moved to New York, and who had been helping escaped slaves and free Negroes for many years; Joshua Leavitt, editor of the Evangelist and subsequently of the Emancipator; and William Jay, author and reformer, the son of Chief Justice John Jay. These took the lead in forming a New York anti-slavery society in October 1833. On October 29, 1833, a month after Garrison's return from Eng- land, where he had spent several months securing the support of English Abolitionists for the American anti-slavery movement and their condemnation of the American Colonization Society, a call for a national convention was issued. According to varying estimates, between 50 and 60 delegates, among whom were several Negroes, met in Philadelphia on three days in early December. Beriah Green, then president of Oneida Institute, acted as president, with Lewis Tappan and Whittier as secretaries. Garrison, May and Whittier were chosen to draw up a declaration of principles. Asked by the other two to write a draft, Garrison wrote through the night at the home of his host, Frederick A. Hinton 4 -- a Negro Abolitionist of Philadelphia and ____________________ | 4 | It is possible that Garrison's Negro host was James McCrummell. Our primary source, Samuel J. May, is contradictory. In an address delivered in 1853, he names Hinton. In his volume, Some Recollections of Our Antislavery Conflict, published in 1869, he names McCrummell. | -19- |