society, to the singing and dancing throng, to a period of communal compoeition." 2 Professor Henry Beers wrote, "It should never be forgotten that the ballad . . . was not originally a written poem but a song and dance." 3 More qualification characterizes the words of Professor Charles S. Baldwin, "They [the ballads] may have been originally dance songs with communal refrain.""Bride-stealing, a situation often told in ballads, may in some far off day have been half presented, half represented by a dancing chorus and villagers, singing one detail after another and iterating a common refrain." 4 To pass from American opinion to British, that excel- lent ballad scholar, Professor W. P. Ker, writes, "The proper form of the ballads is the same as the carole, with narrative substance added. Anything will do for a ring dance, either at a wake in a churchyard or in a garden. . . . At first a love song was the favorite sort, with a refrain of douce amie, and so on. . . . The narrative ballad was most in favor where people were fondest of dancing. The love-song or the nonsense verses could not be kept up so long; something more was wanted, and this was given by the story; also as the story was always dramatic, more or less, with different people speaking, the entertainment was all the better.""The old Teutonic narrative poetry may have grown out of a very old ballad custom, where the narrative element increased and grad- ____________________ | 2 | Kittredge and Sargent, English and Scottish Popular Ballads ( 1904), Introd. p. xxii. | | 3 | English Romanticism in the XVIII Century ( 1898), p. 270. Professor Beers's discussion, in this volume, of the English and Scot- tish ballads, their content and special qualities, is very suggestive and stimulating. | | 4 | English Mediæval Literature ( 1914), pp. 237, 242. | -37- |