Durkheim any idea that he did not express or any error that he did not commit; but instead of emphasizing the in some respects inspired scientific invention that is demonstrated in each of his three major books, I insist, perhaps more than I should, on the sociological and philosophical dogmatism that motivated him. I must force myself to recognize the merits, however splendid, of Durkheim, whereas Max Weber never irritates me even when I feel most remote from him. As for Pareto, he no longer provokes me to any strong reaction one way or the other.
This second volume leads only as far as the threshold of the modern period, the one that began on the eve of World War II and has been developing for twenty years. It would only be in a later volume—if circumstances permit me to write one—that I might attempt an answer to my original questions: Does the quantitative, empirical, analytical sociology of today implicitly contain an interpretation of modern so- ciety? Does it suggest a view of historical development? At what point does science end and journalism begin? Is it inevitable that the books that have the loudest repercussions, for example W. W. Rostow's The Stages of Economic Growth, be judged severely by professional economists or sociologists? Is the time of the "great doc- trines of historical sociology" definitively past?
Paris May 1967
R.A.
-viii-
Questia, a part of Gale, Cengage Learning. www.questia.com
Publication Information: Book Title: Main Currents in Sociological Thought: Durkheim, Pareto, Weber. Volume: 2. Contributors: Raymond Aron - author, Richard Howard - transltr, Helen Weaver - transltr. Publisher: Basic Books. Place of Publication: New York. Publication Year: 1967. Page Number: viii.
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