nately our hymns and prayers have a richer consciousness
of solidarity than individualistic theology. But even to-
day many ministers have a kind of dumb-bell system
of thought, with the social gospel at one end and individ-
ual salvation at the other end, and an attenuated connec-
tion between them. The strength of our faith is in its
unity. Religion wants wholeness of life. We need a
rounded system of doctrine large enough to take in all
our spiritual interests.

In short, we need a theology large enough to contain
the social gospel, and alive and productive enough not
to hamper it.

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