T HE reader will do well to skip this chapter. If it were written to prove Scripture to be wrong, it would be interesting; and, moreover, it would betoken "culture," and might even attract the notice of the newspapers. But as its object is merely to defend Holy Writ on a subject about which enough has been written against it to fill a bookcase, it is really not worth reading.
The first three Gospels agree that the Lord's Supper was instituted at the Jewish Passover on the night before the Crucifixion. 1 Here is Matthew's testimony:--
"On the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou
Theories of an "anticipatory celebration" by the Lord and His disciples on the 31th Nisan, or a deferred celebration by the leaders of the Jews on the 15th, are preposterous. Here I will but refer my readers to Dr. Edersheim Life and Times of the Messiah, a book which ought to be an "end of controversy" on the subject of the present chapter.
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Publication Information: Book Title: The Bible and Modern Criticism. Contributors: Robert Anderson - author. Publisher: Hodder and Stoughton. Place of Publication: London. Publication Year: 1902. Page Number: 232.
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