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destroyed itself completely. . . ." 10 Formally, the difference between
Tillich's "Protestant synthesis" and that of Scholasticism is the differ-
ence between a correlation of negative and positive (question and
answer, philosophy and theology, reason and revelation) and a
correlation of two positives (natural knowledge and revealed truth);
actually the gulf is much wider--between a prescientific Weltan-
schauung
claiming finality for itself, and one which is everywhere
cognizant of science and its implications, and which above all claims
no such finality. 11

One of the chief aims of this first volume is to establish a new
pattern of theological discussion which will be serviceable in the
future. The form or structure will remain the same; the content will
vary as forthcoming volumes are devoted to the thought of the pre-
eminent minds of our age who have already agreed to be "subjects,"
for example, Reinhold Niebuhr, Emil Brunner, and Karl Barth.

CHARLES W. KEGLEY

DEPARTMENT OF PHILOSOPHY AND RELIGION
WAGNER COLLEGE
NEW YORK CITY

ROBERT W. BRETALL

DEPARMENT OF PHILOSOPHY AND PSYCHOLOGY
UNIVERSITY OF ARIZONA
TUSCON, ARIZONA

____________________
10 The Shaking of the Foundations, p. 101.
11 The Protestant Era, pp. 162-163, 176-177, and passim.

-xiv-

Questia, a part of Gale, Cengage Learning. www.questia.com

Publication Information: Book Title: The Theology of Paul Tillich. Contributors: Charles W. Kegley - editor, Robert W. Bretall - editor. Publisher: Macmillan. Place of Publication: New York. Publication Year: 1952. Page Number: xiv.
    
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