destroyed itself completely. . . ." 10 Formally, the difference between Tillich's "Protestant synthesis" and that of Scholasticism is the differ- ence between a correlation of negative and positive (question and answer, philosophy and theology, reason and revelation) and a correlation of two positives (natural knowledge and revealed truth); actually the gulf is much wider--between a prescientific Weltan- schauung claiming finality for itself, and one which is everywhere cognizant of science and its implications, and which above all claims no such finality. 11 One of the chief aims of this first volume is to establish a new pattern of theological discussion which will be serviceable in the future. The form or structure will remain the same; the content will vary as forthcoming volumes are devoted to the thought of the pre- eminent minds of our age who have already agreed to be "subjects," for example, Reinhold Niebuhr, Emil Brunner, and Karl Barth. CHARLES W. KEGLEY DEPARTMENT OF PHILOSOPHY AND RELIGION WAGNER COLLEGE NEW YORK CITY ROBERT W. BRETALL DEPARMENT OF PHILOSOPHY AND PSYCHOLOGY UNIVERSITY OF ARIZONA TUSCON, ARIZONA ____________________ | 10 | The Shaking of the Foundations, p. 101. | | 11 | The Protestant Era, pp. 162-163, 176-177, and passim. | -xiv- |