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i. What sort of thing can we hope? A fair question.
In the main, an increasing sense of true values,
due to a fuller grasp of the whole 		309
ii. The frame of mind which corresponds to the
recognition of the Absolute whole, as beyond
religion. Our awareness of an inclusive
totality 		310
iii. Distinguish interest in the future from interest in
the whole, to be satisfied in the future 		312
iv. What really matters in progress is the deeper and
more general self-recognition, i.e. the religious
consciousness 		313
4. Illustration, two suggestions about past and future re-
spectively 		314
i. The most important changes in past history have
been those affecting man's freedom in the widest
sense, viz. his recognition of his full nature.
Part played by "the unhappy consciousness" 		315
ii. The most important change in the future history
of our race will be to learn, through experience of
material progress, the dependence of values on
the renunciation involved in full self-recognition.
A typical anticipation of a much-improved
society, and the problem of its valuation 		321
5. Conclusion; the reaction of a profound self-recognition on
the apparatus of life, and the absoluteness of the security
which it ensures. Identification with ultimate in-
dividuality, which can only be through religious self-
recognition, constitutes the worth and destiny of finite
beings 325

-xviii-

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Publication Information: Book Title: The Value and Destiny of the Individual: The Gifford Lectures for 1912 Delivered in Edinburgh University. Contributors: B. Bosanquet - author. Publisher: Macmillan and Co., Limited. Place of Publication: London. Publication Year: 1913. Page Number: xviii.
    
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