Macedonia in order to take the principal hand in the education of the King's son, Alexander, who was then thirteen years old, and who was subsequently to play so great a role on the political stage of the era as Alexander the Great. When Alexander as- sumed the reins of the kingdom in 336-5, Aristotle left Macedonia for Athens, by way of Stagira, his birthplace, which had been rebuilt by Alexander in compensation for Aristotle's pedagogical services. Returning to Athens in 335-4, Aristotle founded his own school, the Lyceum. For ten years he lived and worked there, presenting the great body of his system in the form of lectures. In 323, following the death of Alexander the Great, there was in Greece a great reaction against the Macedonian suzerainty, and Aristotle found himself in peril because of his association with Alexander and because the Lyceum was established under Macedonian protection. He therefore fled to Chalcis, the birth- place of his mother, where he lived for a year before his death in 322-1. * * * The circumstances surrounding Aristotle's writings are lodged in a curious paradox. The writings which he designated for general publication -- the esoteric works -- and which were well known in antiquity, are now for the most part lost and unknown, whereas those which were written for presentation to his students and colleagues -- the pedagogical works -- and which were rela- tively obscure in antiquity, are those which have survived. These latter works are, of course, extremely complicated and axiomatic in style due to the fact that they were intended for limited and highly specialized scholarly consumption. On the other hand, those works written for public consumption were of a much more graceful literary style, fluidly oratorical and discursive, and in quite stark contrast to the prosaic severity of his scholas- tic writings. There remain of his public works only fragments, the most numerous of which belong to the dialogues Protrepticus and Eudemus. These fragments come out of his earliest writing period, when he was still under the direct influence of Plato. It -4- |