CHAPTER XI Development of the Sharī'a Under the Ottoman Empire B EFORE THE proclamation of the Imperial Decree of Reform of 1839 (Hatti-Sherif of Gülhane), there were three different aspects to the legal system of Turkey. First, there were principles of private law, or rules of civil law which in turn were taken from fiqh. The necessity of abiding by these principles was stressed in a special decree sent by the Seldjuk ruler Alaeddin to the founder of the Ottoman state, Osman I, which conferred upon him due authority and power and acknowl- edged his independence. According to this letter-patent, the ad- ministration of law was to remain in the hands of the existing judges, thus insuring that the sharī'a would remain the law of the new principality. Sultan Osman's answer--"When the decree, whose nature was final and decisive and which demanded the obedience of all, was read in the presence of the people, they all exclaimed: 'We have heard, and shall obey!'"--made it clear that this principle had been accepted and established in the country by general consent. Thus, in matters concerning personal status, family relations, inheritance, contracts, and the acquisition of real estate, the principles of fiqh were observed and enforced. Only in cases concerned with agricultural land did the Turks, inspired by their national customs, apply their own rules. In penal law, the rules of fiqh pertaining to al-'uqūbāt (torts, crimes, and misdemeanors) were applied in most cases. This is mentioned in the letter-patent and recommended with the follow- ing statement: "One should act with the utmost caution and treat with due consideration the political criminals who are to be exe- cuted." Only in the case of murder, where the heirs of the mur- dered person prefer indemnity to retaliation, are the judges warned not to deviate from the passage of the Qur'ān which says: "There is life for you in the law of retaliation." Since ululemr (the ruler) was the person who determined the degree of deceit or corruption in accordance with the principles of fiqh, these different degrees were determined at all times by the laws of the country. -279- |