EDMUND BURKE, a politician whose political philosophy was the product of his day-to-day political activities, wrote and spoke always with an eye to particular problems. It was left to the student to build up a coherent philosophy out of a variety of utterances in a way that Burke himself did not. Nowadays builders of Burkes philosophical system tend to emphasize the unity and consistency of his thought. As regards his fundamental moral basis they are probably right. 1 But since his writings were closely related to changing situations, since his attitude to various controversial questions crossed the usual party lines of his day, and since he was of an excitable nature, large variations and even inconsistencies appear in his statements.
Burke was too clever to be caught out frequently contra- dicting himself. His changes of mind appeared in shifts of emphasis, and his inconsistencies in varying the meaning of words. For instance, while Burke was undoubtedly, throughout his political life, the champion of aristocratic government, his attitude towards the relation between government and 'people' changed considerably. In 1780 he told the House of Commons that he had not followed the sense of the people, but had met it on the way while pursuing their interest according to his own
E.g., Charles Parkin, in The Moral Basis of Burke's Political Thought, Cam- bridge, 1956. In this chapter I have generally followed Dr. Parkin's interpretation, which seems to me correct and penetrating.
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Publication Information: Book Title: Religious Toleration in England, 1787-1833. Contributors: Ursula Henriques - author. Publisher: University of Toronto Press. Place of Publication: Toronto. Publication Year: 1961. Page Number: 99.
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