VI. LIBERAL CREED NINETEENTH-CENTURY LIBERALISM comprises an amorphous blend of ideas, which may be loosely grouped under the general heading of revolt against authority in the political, religious, and economic spheres. Liberals attacked restraints they found irksome, and in so doing from time to time shifted their ground in response to changing situations. Within the broad confines of liberalism there were many mansions, and a generous latitude for differences of opinion. Goldwin Smith liked to call himself a Manchester liberal. Many of his most deeply held convictions were typical Manchester doctrine: his hatred of military expeditions and "foreign entanglements," his enthusi- asm for the republican institutions of the United States, his dislike of aristocracy and plutocracy and in general of a privileged governing class, his hopes and fears concerning extension of the franchise, his distrust of parties as apt to reduce politics to a trade, and his fearless concern for what he believed to be the dictates of public morality. Bright and Cobden were his close friends, but on many points he differed from them. To social and labour legislation he was far more sympathetic. On eco- nomic questions he was a qualified, not doctrinaire, free-trader. He shared Bright's desire to widen the franchise, but considered Disraeli's Second Reform Act too radical, and Gladstone's Third Reform Bill frankly demagogic. He advocated colonial emancipation and deplored pride in empire, but his imperial creed was more positive than that of most Manchester men. He was profoundly interested in the development of colonies as independent nations and seed-beds for transplanted British traditions. Thus while he sympathized with the Manchester faith in internationalism, he cared more than most of its exponents about the future of new nationalities. On education his views were close to those of John Bright and John Stuart Mill: he believed in popular education, but considered its provision a private rather than a public responsibility. He was, in short, a strong individualist. Among the tenets of Victorian liberalism he adopted some, rejected others, and added new elements of his own. -133- |