It was the custom of Ch'i to look down upon male slaves. 1 Tiao Chien 2 alone liked and valued them. Truculent and cunning slaves were considered a bane by the people, but Tiao Chien alone took them in and employed them in seeking profits from fishing, salt, and trade. Some of them 3 had carriages and horsemen and associated with admin- istrators [of commanderies] and chancellors [of kingdoms]. However, he entrusted more and more to them. Eventually by their help he be- came rich to the amount of several thousand myriad [of cash]. There- fore, it was said, "Rather to be with Tiao than to have noble rank." 4
The two characters in the term nu lo mean "male slaves" and "captives" respectively. Wilbur translates them thus and remarks on their close association ( Martin Wilbur, Slavery in China During the Former Han Dynasty [ Chicago, 1943], p. 281). However, lo
Duyvendak, who considers that Tiao Chien should be regarded as the subject throughout the paragraph, suggests that it was Tiao Chien himself, not the slaves, who traveled and associated with administrators. For this reason he understands the character huo as "sometimes" ( J. J. L. Duyvendak, "A Scribal Error?," Orientalia Neerlandica ( Leiden, 1948), pp. 454-55). However, we understand huo as the subject of the sentence with the meaning of "some" and as referring to the slaves (similar examples are found in the Chinese classics, e.g.,
"Someone addressed Confucius" [ LYCS 2:4a] and
"Someone asked the meaning of the great sacrifice" [ LYCS 3:4a]). The preceding sentence states that slaves were employed in seeking profits from fishing, salt, and trade, and the following sentence, "However, he entrusted . . ." also refers to slaves. It seems illogical and meaningless for the interven- ing sentence suddenly to refer to Tiao Chien himself. What connection could there be between his riding and visiting and the employment of slaves? And why is the word
, "however," used in this following sentence:
? We agree with Meng K'ang's interpretation that it was some of the slaves who traveled and associ- ated with administrators and chancellors. There is nothing wrong grammatically with this reading and logically it is not unreasonable to suppose that slaves, traveling with carriages and retinue, should associate with high officials.
The original sentence in both the Shih-chi and the Han-shu reads: (or
)
(or
), literally, "Rather to have rank than to be with Tiao." Meng K'ang tries to explain the seeming contradiction as follows: "Tiao Chien was able to keep strong
-322-
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Publication Information: Book Title: Han Social Structure. Contributors: T'Ung-Tsu Ch'ü - author, Jack L. Dull - editor. Publisher: University of Washington Press. Place of Publication: Seattle. Publication Year: 1972. Page Number: 322.
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