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Notes
1. Hannah Arendt, Men in Dark Times ( New York: Harcourt Brace Jovanovich, 1968),
18; hereafter cited as MDT; my emphasis.
2. Hanna Pitkin, "Justice: On Relating Private and Public," Political Theory 9 ( 1981): 338.
3. Adrienne Rich, "Conditions for Work: The Common World of Women," in On Lies,
Secrets, and Silence ( New York: Norton, 1979), 212.
4. An exception from this time period is Nancy Hartsock, Money, Sex, and Power ( Boston:
Northeastern University Press, 1985).
5. Bonnie Honig, "Toward an Agonistic Feminism: Hannah Arendt and the Politics of
Identity," in Feminists Theorize the Political, ed. Judith Butler and Joan W. Scott ( New York:
Routledge, 1992).
6. Hannah Arendt-Karl Jaspen, Correspondence, 1926-1969, ed. Lotte Kohler and Hans
Saner, trans. Robert and Rita Kimber ( New York: Harcourt Brace Jovanovich, 1992), 357;
hereafter cited as Correspondence.
7. Sandra Harding, The Science Question in Feminism ( Ithaca: Cornell University Press,
1986).
8. Cherríe Moraga and Gloria Anzaldúa, eds., This Bridge Called My Back (Latham, N.Y.:
Kitchen Table, Women of Color Press, 1983).
9. Combahee River Collective, "The Combahee River Collective Statement," in Home
Girls: A Black Feminist Anthology, ed. Barbara Smith ( New York: Kitchen Table Press,
1983), 272.
10. Judith Butler, Gender Trouble: Feminism and the Subversion of Identity ( New York:
Routledge, 1990), 8.
11. Donna Haraway, "Situated Knowledges: The Science Question in Feminism and the
Privilege of Partial Perspective," Feminist Studies 14 ( 1988): 580.
12. Norma Alarcón, "The Theoretical Subject(s) of This Bridge Called My Back and Anglo-
American Feminism, in Making Face, Making Soul/Haciendo Caras, ed. Gloria Anzaldúa ( San
Francisco: Aunt Lute Foundation, 1990); Kirstie McClure, "On the Subject of Rights:
Pluralism, Plurality and Political Identity," in Dimensions of Radical Democracy, ed. Chantal
Mouffe ( New York: Verso, 1992).
13. Judith Butler, Bodies That Matter: On the Discursive Limits of "Sex" ( New York:
Routledge, 1993).
14. Hannah Arendt, The Human Condition ( Chicago: University of Chicago Press, 1958),
182; hereafter cited as HC.
15. Hannah Arendt, "A Reply [To Eric Voegelin's review of Origins of Totalitarianism],"
Review of Politics 15 ( 1953): 81. Clearly, Arendt's interests are not the bargaining chips of
liberal pluralism, in that they are defined not in terms of juridical language that can be
recognized by the state, but with reference to a specific democratic public.
16. While liberal thinkers by no means rule out the task of coalition-building, the scope
of its conception of inter-est is constrained by what Benjamin R. Barber calls its "minimalist
disposition." Strong Democracy: Participatory Politics for a New Age ( Berkeley and Los Angeles:
University of California Press, 1984). For a discussion of the way that some feminists used
empathy to carry inter-est to an opposite extreme, see Terry Winant, "The Feminist
Standpoint: A Matter of Language," Hypatia 2, no. 1 ( 1987): 123-48.
17. Sander Gilman, Jewish Sex-Hatred ( Baltimore: Johns Hopkins University Press, 1986),
82.
18. Leonard Wessel, G. E. Lessing's Theology, A Reinterpretation: A Study in the Problematic
Nature of the Enlightenment ( The Hague: Mouton, 1977), 80.

-308-

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Publication Information: Book Title: Feminist Interpretations of Hannah Arendt. Contributors: Bonnie Honig - editor. Publisher: Pennsylvania State University Press. Place of Publication: University Park, PA. Publication Year: 1995. Page Number: 308.
    
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