should think more interesting and more beautiful; but such was the fashion in the eighteenth century. He established institutions of learning and of benefi- cence; he had his little academy at Nancy, in imita- tion of the great academy at Paris; he gave liberally to the poor, founded a hospital for infirm soldiers, endowed a public library, supported twelve Jesuit missionaries, and gave portions to eight daughters of needy noblemen, on which to marry. He established another charity which was his own invention, and intended to preserve his subjects from the voracity of lawyers; five counselors, men of learning and integ- rity, were paid a fixed salary, in return for which they were bound to give gratuitous advice to all who applied for it. The little court at Luneville became a favorite resort for men of letters, who found in Stanislaus a hospitable entertainer and an agreeable companion. Montesquieu visited it, and Hénault and Helvetius; Voltaire made long stays there, and Mme. de Chatelet there met with the Marquis of St. Lambert and her death. When the kindly old king unfortunately set his robe de chambre on fire, and died from his injuries, his loss was sincerely mourned by his sub- jects, and this cannot be said of many sovereigns, who were more powerful and more wise. 1 ____________________ | 1 | Many accounts of Stanislaus's life in Lorraine are found in the memoirs of Luynes and Hctnault. His official dealings with the government are contained among the documents marked Lorraine at the Affaires Etrangères. Noel, in his Mémoires pour servir à l'histoire de Lorraine, while acknowledging Stanislaus's amiable character, says that his charities were not always wise, and that the administration of the French officials during his reign was often harsh, and this very possibly is correct. | -163- |