CHAPTER IV HUMANISM'S THEORY OF THE UNIVERSE I. Science and Its Implications Any complete philosophy of existence requires a care- fully worked out theory of the universe, in technical terms a cosmology, a metaphysics, an ontology or a world-view. As we have already seen, Humanism believes that Nature itself constitutes the sum total of reality, that matter and not mind is the foundation-stuff of the universe, and that supernatural entities simply do not exist. The non-reality of the supernatural means, on the human level, that men do not possess supernatural and immortal souls; and, on the level of the universe as a whole, that our cosmos does not possess a supernatural and eternal God. Humanism's attitude toward the universe, like its judg- ment as to the nature and destiny of man, is grounded on solid scientific fact. The supernatural beliefs of Chris- tianity were originally formulated in a pre-scientific era in which it was thought that the earth, with the sun and the multitudinous stars of the firmament revolving around it, was the center of the cosmos. In a temporal sense the earth and its forms of life were regarded as old as any- thing else, since Nature in its entirety was supposedly created by God only a few thousand years before the birth -145- |